System of Economical Contradictions; or, the Philosophy of Misery Part 30

System of Economical Contradictions; or, the Philosophy of Misery Part 30

The ideal system would be one uniting the advantages of both methods without presenting any of their shortcomings. Now, the means of realizing these contradictory characteristics? the means of breathing zeal, economy, penetration into these irremovable officers who have nothing to gain or to lose? the means of rendering the interests of the public as dear to a corporation as its own, of making these interests veritably its own, and still keeping it distinct from the State and having consequently its private interests? Who is there, in the official world, that conceives the necessity and therefore the possibility of such a reconciliation? much more, then, who possesses its secret?

In such an emergency the government, as usual, has chosen the course of eclecticism; it has taken a part of the administration for itself and left the rest to the corporations; that is, instead of reconciling the contraries, it has placed them exactly in conflict. And the press, which in all things is precisely on a par with power in the matter of wit,--the press, dividing itself into three fractions, has decided, one for the ministerial compromise, another for the exclusion of the State, and the third for the exclusion of the corporations. So that today no more than before do the public or M. Arago, in spite of their somersault, know what they want.

What a herd is the French nation in this nineteenth century, with its three powers, its press, its scientific bodies, its literature, its instruction! A hundred thousand men, in our country, have their eyes constantly open upon everything that interests national progress and the country's honor. Now, propound to these hundred thousand men the simplest question of public order, and you may be a.s.sured that all will rush pell-mell into the same absurdity.

Is it better that the promotion of officials should be governed by merit or by length of service?

Certainly there is no one who would not like to see this double method of estimating capacities blended into one. What a society it would be in which the rights of talent would be always in harmony with those of age! But, they say, such perfection is utopian, for it is contradictory in its statement. And instead of seeing that it is precisely the contradiction which makes the thing possible, they begin to dispute over the respective value of the two opposed systems, which, each leading to the absurd, equally give rise to intolerable abuses.

Who shall be the judge of merit? asks one: the government. Now, the government recognizes merit only in its creatures. Therefore no promotion by choice, none of that immoral system which destroys the independence and the dignity of the office-holder.

But, says another, length of service is undoubtedly very respectable. It is a pity that it has the disadvantage of rendering stagnant things which are essentially voluntary and free,--labor and thought; of creating obstacles to power even among its agents, and of bestowing upon chance, often upon incapacity, the reward of genius and audacity.

Finally they compromise: to the government is accorded the power of appointing arbitrarily to a certain number of offices pretended men of merit, who are supposed to have no need of experience, while the rest, apparently deemed incapable, are promoted in turn. And the press, that ambling old nag of all presumptuous mediocrities, which generally lives only by the gratuitous compositions of young people as dest.i.tute of talent as of acquired knowledge, hastens to begin again its attacks upon power, accusing it,--not without reason too,--here of favoritism, there of routine.

Who could hope ever to do anything to the satisfaction of the press? After having declaimed and gesticulated against the enormous size of the budget, here it is clamoring for increased salaries for an army of officials, who, to tell the truth, really have not the wherewithal to live. Now it is the teachers, of high and low grade, who make their complaints heard through its columns; now it is the country clergy, so insufficiently paid that they have been forced to maintain their fees, a fertile source of scandal and abuse. Then it is the whole administrative nation, which is neither lodged, nor clothed, nor warmed, nor fed: it is a million men with their families, nearly an eighth of the population, whose poverty brings shame upon France and for whom one hundred million dollars should at once be added to the budget. Note that in this immense personnel there is not one man too many; on the contrary, if the population grows, it will increase proportionally. Are you in a position to tax the nation to the extent of four hundred million dollars? Can you take, out of an average income of $184 for four persons, $47.25--more than one-fourth--to pay, together with the other expenses of the State, the salaries of the non-productive laborers? And if you cannot, if you can neither pay your expenses nor reduce them, what do you want? of what do you complain?

Let the people know it, then, once for all: all the hopes of reduction and equity in taxation, with which they are lulled by turns by the harangues of power and the diatribes of party leaders, are so many mystifications; the tax cannot be reduced, nor can its a.s.sessment be more equitable, under the monopoly system. On the contrary, the lower the condition of the citizen becomes, the heavier becomes his tax; that is inevitable, irresistible, in spite of the avowed design of the legislator and the repeated efforts of the treasury. Whoever cannot become or remain rich, whoever has entered the cavern of misfortune, must make up his mind to pay in proportion to his poverty: Lasciate ogni speranza, voi ch' entrate.

Taxation, then, police,--henceforth we shall not separate these two ideas,--is a new source of pauperism; taxation aggravates the subversive effects of the preceding antinomies,--division of labor, machinery, compet.i.tion, monopoly. It attacks the laborer in his liberty and in his conscience, in his body and in his soul, by parasitism, vexations, the frauds which it prompts, and the punishments which follow them.

Under Louis XIV. the smuggling of salt alone caused annually thirty- seven hundred domiciliary seizures, two thousand arrests of men, eighteen hundred of women, sixty-six hundred of children, eleven hundred seizures of horses, fifty confiscations of carriages, and three hundred condemnations to the galleys. And this, observes the historian, was the result of one tax alone,--the salt-tax. What, then, was the total number of unfortunates imprisoned, tortured, expropriated, on account of the tax?

In England, out of every four families, one is unproductive, and that is the family which enjoys an abundance. What an advantage it would be for the working-cla.s.s, you think, if this leprosy of parasitism should be removed! Undoubtedly, in theory, you are right; in practice, the suppression of parasitism would be a calamity. Though one-fourth of the population of England is unproductive, another fourth of the same population is at work for it: now, what would these laborers do, if they should suddenly lose the market for their products? An absurd supposition, you say. Yes, an absurd supposition, but a very real supposition, and one which you must admit precisely because it is absurd. In France a standing army of five hundred thousand men, forty thousand priests, twenty thousand doctors, eighty thousand lawyers, and I know not how many hundred thousand other nonproducers of every sort, const.i.tute an immense market for our agriculture and our manufactures. Let this market suddenly close, and manufactures will stop, commerce will go into bankruptcy, and agriculture will be smothered beneath its products.

But how is it conceivable that a nation should find its market clogged because of having got rid of its useless mouths? Ask rather why an engine, whose consumption has been figured at six hundred pounds of coal an hour, loses its power if it is given only three hundred. But again, might not these non-producers be made producers, since we cannot get rid of them? Eh! child: tell me, then, how you will do without police, and monopoly, and compet.i.tion, and all the contradictions, in short, of which your order of things is made up. Listen.

In 1844, at the time of the troubles in Rive-de-Gier, M. Anselme Petetin published in the "Revue Independante" two articles, full of reason and sincerity, concerning the anarchy prevailing in the conduct of the coal mines in the basin of the Loire. M. Petetin pointed out the necessity of uniting the mines and centralizing their administration. The facts which he laid before the public were not unknown to power; has power troubled itself about the union of the mines and the organization of that industry?

Not at all. Power has followed the principle of free compet.i.tion; it has let alone and looked on.

Since that time the mining companies have combined, not without causing some anxiety to consumers, who have seen in this combination a plot to raise the price of fuel. Will power, which has received numerous complaints upon this subject, intervene to restore compet.i.tion and prevent monopoly? It cannot do it; the right of combination is identical in law with the right of a.s.sociation; monopoly is the basis of our society, as compet.i.tion is its conquest; and, provided there is no riot, power will let alone and look on. What other course could it pursue? Can it prohibit a legally established commercial a.s.sociation? Can it oblige neighbors to destroy each other? Can it forbid them to reduce their expenses? Can it establish a maximum? If power should do any one of these things, it would overturn the established order. Power, therefore, can take no initiative: it is inst.i.tuted to defend and protect monopoly and compet.i.tion at once, within the limitations of patents, licenses, land taxes, and other bonds which it has placed upon property. Apart from these limitations power has no sort of right to act in the name of society. The social right is not defined; moreover, it would be a denial of monopoly and compet.i.tion. How, then, could power take up the defence of that which the law did not foresee or define, of that which is the opposite of the rights recognized by the legislator?

Consequently, when the miner, whom we must consider in the events of Rive-de-Gier as the real representative of society against the mine- owners, saw fit to resist the scheme of the monopolists by defending his wages and opposing combination to combination, power shot the miner down. And the political brawlers accused authority, saying it was partial, ferocious, sold to monopoly, etc. For my part, I declare that this way of viewing the acts of authority seems to me scarcely philosophical, and I reject it with all my energies. It is possible that they might have killed fewer people, possible also that they might have killed more: the fact to be noticed here is not the number of dead and wounded, but the repression of the workers. Those who have criticised authority would have done as it did, barring perhaps the impatience of its bayonets and the accuracy of its aim: they would have repressed, I say; they would not have been able to do anything else. And the reason, which it would be vain to try to brush aside, is that compet.i.tion is legal, joint-stock a.s.sociation is legal, supply and demand are legal, and all the consequences which flow directly from compet.i.tion, joint-stock a.s.sociation, and free commerce are legal, whereas workingmen's strikes are ILLEGAL. And it is not only the penal code which says this, but the economic system, the necessity of the established order. As long as labor is not sovereign, it must be a slave; society is possible only on this condition. That each worker individually should have the free disposition of his person and his arms may be tolerated;[26] but that the workers should undertake, by combinations, to do violence to monopoly society cannot permit. Crush monopoly, and you abolish compet.i.tion, and you disorganize the workshop, and you sow dissolution everywhere. Authority, in shooting down the miners, found itself in the position of Brutus placed between his paternal love and his consular duties: he had to sacrifice either his children or the republic. The alternative was horrible, I admit; but such is the spirit and letter of the social compact, such is the tenor of the charter, such is the order of Providence.

[26] The new law regarding service-books has confined the independence of workers within narrower limits. The democratic press has again thundered its indignation this subject against those in power, as if they had been guilty of anything more than the application of the principles of authority and property, which are those of democracy. What the Chambers have done in regard to service-books was inevitable, and should have been expected. It is as impossible for a society founded on the proprietary principle not to end in cla.s.s distinctions as for a democracy to avoid despotism, for a religion to be reasonable, for fanaticism to show tolerance. This is the law of contradiction: how long will it take us to understand it?

Thus the police function, inst.i.tuted for the defence of the proletariat, is directed entirely against the proletariat. The proletaire is driven from the forests, from the rivers, from the mountains; even the cross- roads are forbidden him; soon he will know no road save that which leads to prison.

The advance in agriculture has made the advantage of artificial meadows and the necessity of abolishing common land generally felt. Everywhere communal lands are being cleared, let, enclosed; new advances, new wealth. But the poor day-laborer, whose only patrimony is the communal land and who supports a cow and several sheep in summer by letting them feed along the roads, through the underbrush, and over the stripped fields, will lose his sole and last resource. The landed proprietor, the purchaser or farmer of the communal lands, will alone thereafter sell, with his wheat and vegetables, milk and cheese. Instead of weakening an old monopoly, they create a new one. Even the road- laborers reserve for themselves the edges of the roads as a meadow belonging to them, and drive off all non-administrative cattle.

What follows? That the day-laborer, before abandoning his cow, lets it feed in contravention of the law, becomes a marauder, commits a thousand depredations, and is punished by fine and imprisonment: of what use to him are police and agricultural progress? Last year the mayor of Mulhouse, to prevent grape-stealing, forbade every individual not an owner of vines to travel by day or night over roads running by or through vineyards,--a charitable precaution, since it prevented even desires and regrets. But if the public highway is nothing but an accessory of private property; if the communal lands are converted into private property; if the public domain, in short, a.s.similated to private property, is guarded, exploited, leased, and sold like private property,--what remains for the proletaire?

Of what advantage is it to him that society has left the state of war to enter the regime of police?

Industry, as well as land, has its privileges,--privileges consecrated by the law, as always, under conditions and reservations, but, as always also, to the great disadvantage of the consumer. The question is interesting; we will say a few words upon it.

I quote M. Renouard.

"Privileges," says M. Renouard, "were a corrective of regulation."

I ask M. Renouard's permission to translate his thought by reversing his phrase: Regulation was a corrective of privilege.

For whoever says regulation says limitation: now, how conceive of limiting privilege before it existed? I can conceive a sovereign submitting privileges to regulations; but I cannot at all understand why he should create privileges expressly to weaken the effect of regulations. There is nothing to prompt such a concession; it would be an effect without a cause. In logic as well as in history, everything is appropriated and monopolized when laws and regulations arrive: in this respect civil legislation is like penal legislation. The first results from possession and appropriation, the second from the appearance of crimes and offences. M. Renouard, preoccupied with the idea of servitude inherent in all regulation, has considered privilege as a compensation for this servitude; and it was this which led him to say that PRIVILEGES ARE A CORRECTIVE OF REGULATION. But what M. Renouard adds proves that he meant the opposite:

The fundamental principle of our legislation, that of granting temporary monopoly as a condition of a contract between society and the laborer, has always prevailed, etc.

What is, in reality, this grant of a monopoly? A simple acknowledgment, a declaration. Society, wishing to favor a new industry and enjoy the advantages which it promises, BARGAINS with the inventor, as it has bargained with the farmer; it guarantees him the monopoly of his industry for a time; but it does not create the monopoly. The monopoly exists by the very fact of the invention; and the acknowledgment of the monopoly is what const.i.tutes society.

This ambiguity cleared up, I pa.s.s to the contradictions of the law.

All industrial nations have adopted the establishment of a temporary monopoly as a condition of a contract between society and the inventor. . . . . I do not take readily to the belief that all legislators of all countries have committed robbery.

M. Renouard, if ever he reads this work, will do me the justice to admit that, in quoting him, I do not criticise his thought; he himself has perceived the contradictions of the patent law. All that I pretend is to connect this contradiction with the general system.

Why, in the first place, a TEMPORARY monopoly in manufacture, while land monopoly is PERPETUAL? The Egyptians were more logical; with them these two monopolies were alike hereditary, perpetual, inviolable. I know the considerations which have prevailed against the perpetuity of literary property, and I admit them all; but these considerations apply equally well to property in land; moreover, they leave intact all the arguments brought forward against them. What, then, is the secret of all these variations of the legislator? For the rest, I do not need to say that, in pointing out this inconsistency, it is not my purpose either to slander or to satirize; I admit that the course of the legislator is determined, not by his will, but by necessity.

But the most flagrant contradiction is that which results from the enacting section of the law. t.i.tle IV, article 30, % 3, reads: "If the patent relates to principles, methods, systems, discoveries, theoretical or purely scientific conceptions, without indicating their industrial applications, the patent is void."

Now, what is a PRINCIPLE, a METHOD, a THEORETICAL CONCEPTION, a SYSTEM? It is the especial fruit of genius, it is invention in its purity, it is the idea, it is everything. The application is the gross fact, nothing. Thus the law excludes from the benefit of the patent the very thing which deserves it,--namely, the idea; on the contrary, it grants a patent to the application,--that is, to the material fact, to a pattern of the idea, as Plato would have said. Therefore it is wrongly called a PATENT FOR INVENTION; it should be called a PATENT FOR FIRST OCCUPANCY.

In our day, if a man had invented arithmetic, algebra, or the decimal system, he would have obtained no patent; but Bareme would have had a right of property in his Computations. Pascal, for his theory of the weight of the atmosphere, would not have been patented; instead of him, a glazier would have obtained the privilege of the barometer. I quote M. Arago:

After two thousand years it occurred to one of our fellow-countrymen that the screw of Archimedes, which is used to raise water, might be employed in forcing down gases; it suffices, without making any change, to turn it from right to left, instead of turning it, as when raising water, from left to right. Large volumes of gas, charged with foreign substances, are thus forced into water to a great depth; the gas is purified in rising again. I maintain that there was an invention; that the person who saw a way to make the screw of Archimedes a blowing machine was ent.i.tled to a patent.

What is more extraordinary is that Archimedes himself would thus be obliged to buy the right to use his screw; and M. Arago considers that just.

It is useless to multiply these examples: what the law meant to monopolize is, as I said just now, not the idea, but the fact; not the invention, but the occupancy. As if the idea were not the category which includes all the facts that express it; as if a method, a system, were not a generalization of experiences, and consequently that which properly const.i.tutes the fruit of genius,--invention! Here legislation is more than anti-economic, it borders on the silly. Therefore I am ent.i.tled to ask the legislator why, in spite of free compet.i.tion, which is nothing but the right to apply a theory, a principle, a method, a non-appropriable system, he forbids in certain cases this same compet.i.tion, this right to apply a principle?" It is no longer possible," says M. Renouard, with strong reason, "to stifle compet.i.tors by combining in corporations and guilds; the loss is supplied by patents." Why has the legislator given hands to this conspiracy of monopolies, to this interdict upon theories belonging to all?

But what is the use of continually questioning one who can say nothing? The legislator did not know in what spirit he was acting when he made this strange application of the right of property, which, to be exact, we ought to call the right of priority. Let him explain himself, then, at least, regarding the clauses of the contract made by him, in our name, with the monopolists.

I pa.s.s in silence the part relating to dates and other administrative and fiscal formalities, and come to this article:

The patent does not guarantee the invention.

Doubtless society, or the prince who represents it, cannot and should not guarantee the invention, since, in granting a monopoly for fourteen years, society becomes the purchaser of the privilege, and consequently it is for the patentee to furnish the guarantee. How, then, can legislators proudly say to their const.i.tuents: "We have negotiated in your name with an inventor; he pledges himself to give you the enjoyment of his discovery on condition of having the exclusive exploitation for fourteen years. But we do not guarantee the invention"? On what, then, have you relied, legislators? How did you fail to see that, without a guarantee of the invention, you conceded a privilege, not for a real discovery, but for a possible discovery, and that thus the field of industry was given up by you before the plough was found? Certainly, your duty bade you to be prudent; but who gave you a commission to be dupes?

Thus the patent for invention is not even the fixing of a date; it is an abandonment in antic.i.p.ation. It is as if the law should say: "I a.s.sure the land to the first occupant, but without guaranteeing its quality, its location, or even its existence; not even knowing whether I ought to give it up or that it falls within the domain of appropriation!" A pretty use of the legislative power!