System of Economical Contradictions; or, the Philosophy of Misery Part 29

System of Economical Contradictions; or, the Philosophy of Misery Part 29

M. Chevalier addressed to himself, in July, 1843, on the subject of the tax, the following questions:

(1) Is it asked of all or by preference of a part of the nation?

(2) Does the tax resemble a levy on polls, or is it exactly proportioned to the fortunes of the tax-payers? (3) Is agriculture more or less burdened than manufactures or commerce?

(4) Is real estate more or less spared than personal property?

(5) Is he who produces more favored than he who consumes? (6) Have our taxation laws the character of sumptuary laws?

To these various questions M. Chevalier makes the reply which I am about to quote, and which sums up all of the most philosophical considerations upon the subject which I have met:

(a) The tax affects the universality, applies to the ma.s.s, takes the nation as a whole; nevertheless, as the poor are the most numerous, it taxes them willingly, certain of collecting more.

(b) By the nature of things the tax sometimes takes the form of a levy on polls, as in the case of the salt tax. (c, d, e) The treasury addresses itself to labor as well as to consumption, because in France everybody labors, to real more than to personal property, and to agriculture more than to manufactures. (f) By the same reasoning, our laws partake little of the character of sumptuary laws.

What, professor! is that all that science has taught you? THE TAX APPLIES TO THE Ma.s.s, you say; IT TAKES THE NATION AS A WHOLE.

Alas! we know it only too well; but it is this which is iniquitous, and which we ask you to explain. The government, when engaged in the a.s.sessment and distribution of the tax, could not have believed, did not believe, that all fortunes were equal; consequently it could not have wished, did not wish, the sums paid to be equal. Why, then, is the practice of the government always the opposite of its theory? Your opinion, if you please, on this difficult matter? Explain; justify or condemn the exchequer; take whatever course you will, provided you take some course and say something. Remember that your readers are men, and that they cannot excuse in a doctor, speaking ex cathedra, such propositions as this: AS THE POOR ARE THE MOST NUMEROUS, IT TAXES THEM WILLINGLY, CERTAIN OF COLLECTING MORE. No, Monsieur: NUMBERS do not regulate the tax; the tax knows perfectly well that millions of poor added to millions of poor do not make one voter. You render the treasury odious by making it absurd, and I maintain that it is neither the one nor the other. The poor man pays more than the rich because Providence, to whom misery is odious like vice, has so ordered things that the miserable must always be the most ground down. The iniquity of the tax is the celestial scourge which drives us towards equality. G.o.d! if a professor of political economy, who was formerly an apostle, could but understand this revelation!

BY THE NATURE OF THINGS, says m. Chevalier, THE TAX SOMETIMES TAKES THE FORM OF A LEVY ON POLLS. Well, in what case is it just that the tax should take the form of a levy on polls? Is it always, or never? What is the principle of the tax? What is its object? Speak, answer.

And what instruction, pray, can we derive from the remark, scarcely worthy of quotation, that THE TREASURY ADDRESSES ITSELF TO LABOR AS WELL AS TO CONSUMPTION, TO REAL MORE THAN TO PERSONAL PROPERTY, TO AGRICULTURE MORE THAN TO MANUFACTURES? Of what consequence to science is this interminable recital of crude facts, if your a.n.a.lysis never extracts a single idea from them?

All the deductions made from consumption by taxation, rent, interest on capital, etc., enter into the general expense account and figure in the selling price, so that nearly always the consumer pays the tax: that we know. And as the goods most consumed are also those which yield the most revenue, it necessarily follows that the poorest people are the most heavily burdened: this consequence, like the first, is inevitable. Once more, then, of what importance to us are your fiscal distinctions? Whatever the cla.s.sification of taxable material, as it is impossible to tax capital beyond its income, the capitalist will be always favored, while the proletaire will suffer iniquity, oppression. The trouble is not in the distribution of taxes; it is in the distribution of goods. M.

Chevalier cannot be ignorant of this: why, then, does not M.

Chevalier, whose word would carry more weight than that of a writer suspected of not loving the existing order, say as much?

From 1806 to 1811 (this observation, as well as the following, is M. Chevalier's) the annual consumption of wine in Paris was one hundred and forty quarts for each individual; now it is not more than eighty-three. Abolish the tax of seven or eight cents a quart collected from the retailer, and the consumption of wine will soon rise from eighty-three quarts to one hundred and seventy-five; and the wine industry, which does not know what to do with its products, will have a market. Thanks to the duties laid upon the importation of cattle, the consumption of meat by the people has diminished in a ratio similar to that of the falling-off in the consumption of wine; and the economists have recognized with fright that the French workman does less work than the English workman, because he is not as well fed.

Out of sympathy for the laboring cla.s.ses M. Chevalier would like our manufacturers to feel the goad of foreign compet.i.tion a little. A reduction of the tax on woollens to the extent of twenty cents on each pair of pantaloons would leave six million dollars in the pockets of the consumers,--half enough to pay the salt tax. Four cents less in the price of a shirt would effect a saving probably sufficient to keep a force of twenty thousand men under arms.

In the last fifteen years the consumption of sugar has risen from one hundred and sixteen million pounds to two hundred and sixty million, which gives at present an average of seven pounds and three-quarters for each individual. This progress demonstrates that sugar must be cla.s.sed henceforth with bread, wine, meat, wool, cotton, wood, and coal, among the articles of prime necessity. To the poor man sugar is a whole medicine-chest: would it be too much to raise the average individual consumption of this article from seven pounds and three-quarters to fifteen pounds? Abolish the tax, which is about four dollars and a half on a hundred pounds, and your consumption will double.

Thus the tax on provisions agitates and tortures the poor proletaire in a thousand ways: the high price of salt hinders the production of cattle; the duties on meat diminish also the rations of the laborer. To satisfy at once the tax and the need of fermented beverages which the laboring cla.s.s feels, they serve him with mixtures unknown to the chemist as well as to the brewer and the wine-grower. What further need have we of the dietary prescriptions of the Church? Thanks to the tax, the whole year is Lent to the laborer, and his Easter dinner is not as good as Monseigneur's Good Friday lunch. It is high time to abolish everywhere the tax on consumption, which weakens and starves the people: this is the conclusion of the economists as well as of the radicals.

But if the proletaire does not fast to feed Caesar, what will Caesar eat? And if the poor man does not cut his cloak to cover Caesar's nudity, what will Caesar wear?

That is the question, the inevitable question, the question to be solved.

M. Chevalier, then, having asked himself as his sixth question whether our taxation laws have the character of sumptuary laws, has answered: No, our taxation laws have not the character of sumptuary laws. M. Chevalier might have added--and it would have been both new and true-- that that is the best thing about our taxation laws. But M. Chevalier, who, whatever he may do, always retains some of the old leaven of radicalism, has preferred to declaim against luxury, whereby he could not compromise himself with any party. "If in Paris," he cries, "the tax collected from meat should be laid upon private carriages, saddle- horses and carriage-horses, servants, and dogs, it would be a perfectly equitable operation."

Does M. Chevalier, then, sit in the College of France to expound the politics of Masaniello? I have seen the dogs at Basle wearing the treasury badge upon their necks as a sign that they had been taxed, and I looked upon the tax on dogs, in a country where taxation is almost nothing, as rather a moral lesson and a hygienic precaution than a source of revenue. In 1844 the dog tax of forty-two cents a head gave a revenue of $12,600 in the entire province of Brabant, containing 667,000 inhabitants. From this it may be estimated that the same tax, producing in all France $600,000, would lighten the taxes of QUOt.i.tE LESS THAN TWO CENTS a year for each individual. Certainly I am far from pretending that $600,000 is a sum to be disdained, especially with a prodigal ministry; and I regret that the Chamber should have rejected the dog tax, which would always have served to endow half a dozen highnesses. But I remember that a tax of this nature is levied much less in the interest of the treasury than as a promoter of order; that consequently it is proper to look upon it, from the fiscal point of view, as of no importance; and that it will even have to be abolished as an annoyance when the ma.s.s of the people, having become a little more humanized, shall feel a disgust for the companionship of beasts. TWO CENTS A YEAR, what a relief for poverty!

But M. Chevalier has other resources in reserve,--horses, carriages, servants, articles of luxury, luxury at last! How much is contained in that one word, LUXURY!

Let us cut short this phantasmagoria by a simple calculation; reflections will be in order later. In 1842 the duties collected on imports amounted to $25,800,000. In this sum of $25,800,000, sixty-one articles in common use figure for $24,800,000, and one hundred and seventy-seven, used only by those who enjoy a high degree of luxury, for TEN THOUSAND DOLLARS. In the first cla.s.s sugar yielded a revenue of $8,600,000, coffee $2,400,000, cotton $2,200,000, woollens $2,000,000, oils $1,600,000, coal $800,000, linens and hemp $600,000,-- making a total of $18,200,000 on seven articles. The amount of revenue, then, is lower in proportion as the article of merchandise from which it is derived is less generally used, more rarely consumed, and found accompanying a more refined degree of luxury. And yet articles of luxury are subject to much the highest taxes.

Therefore, even though, to obtain an appreciable reduction upon articles of primary necessity, the duties upon articles of luxury should be made a hundred times higher, the only result would be the suppression of a branch of commerce by a prohibitory tax.

Now, the economists all favor the abolition of custom-houses; doubtless they do not wish them replaced by city toll- gates?

Let us generalize this example: salt brings the treasury $11,400,000, tobacco $16,800,000. Let them show me, figures in hand, by what taxes upon articles of luxury, after having abolished the taxes on salt and tobacco, this deficit will be made up.

You wish to strike articles of luxury; you take civilization at the wrong end. I maintain, for my part, that articles of luxury should be free. In economic language what are luxuries? Those products which bear the smallest ratio to the total wealth, those which come last in the industrial series and whose creation supposes the preexistence of all the others. From this point of view all the products of human labor have been, and in turn have ceased to be, articles of luxury, since we mean by luxury nothing but a relation of succession, whether chronological or commercial, in the elements of wealth. Luxury, in a word, is synonymous with progress; it is, at each instant of social life, the expression of the maximum of comfort realized by labor and at which it is the right and destiny of all to arrive. Now, just as the tax respects for a time the newly-built house and the newly-cleared field, so it should freely welcome new products and precious articles, the latter because their scarcity should be continually combatted, the former because every invention deserves encouragement. What! under a pretext of luxury would you like to establish new cla.s.ses of citizens? And do you take seriously the city of Salente and the prosopopoeia of Fabricius?

Since the subject leads us to it, let us talk of morality.

Doubtless you will not deny the truth so often dwelt upon by the Senecas of all ages,--that luxury CORRUPTS and WEAKENS morals: which means that it humanizes, elevates, and enn.o.bles habits, and that the first and most effective education for the people, the stimulant of the ideal in most men, is luxury. The Graces were naked, according to the ancients; where has it ever been said that they were needy? It is the taste for luxury which in our day, in the absence of religious principles, sustains the social movement and reveals to the lower cla.s.ses their dignity. The Academy of Moral and Political Sciences clearly understood this when it chose luxury as the subject of one of its essays, and I applaud its wisdom from the bottom of my heart. Luxury, in fact, is already more than a right in our society, it is a necessity; and he is truly to be pitied who never allows himself a little luxury. And it is when universal effort tends to popularize articles of luxury more and more that you would confine the enjoyment of the people to articles which you are pleased to describe as articles of necessity! It is when ranks approach and blend into each other through the generalization of luxury that you would dig the line of demarcation deeper and increase the height of your steps! The workman sweats and sacrifices and grinds in order to buy a set of jewelry for his sweetheart, a necklace for his granddaughter, or a watch for his son; and you would deprive him of this happiness, unless he pays your tax,--that is, your fine.

But have you reflected that to tax articles of luxury is to prohibit the luxurious arts? Do you think that the silk-workers, whose average wages does not reach forty cents; the milliners at ten cents; the jewellers, goldsmiths, and clockmakers, with their interminable periods of idleness; servants at forty dollars,--do you think that they earn too much?

Are you sure that the tax on luxuries would not be paid by the worker in the luxurious arts, as the tax on beverages is paid by the consumer of beverages? Do you even know whether higher prices for articles of luxury would not be an obstacle to the cheapness of necessary objects, and whether, in trying to favor the most numerous cla.s.s, you would not render the general condition worse? A fine speculation, in truth! Four dollars to be returned to the laborer on his wine and sugar, and eight to be taken from him in the cost of his pleasures! He shall gain fifteen cents on the leather in his boots, and, to take his family into the country four times a year, he shall pay one dollar and twenty cents more for carriage-hire! A small bourgeois spends one hundred and twenty dollars for a housekeeper, laundress, linen-tender, and errand-boys; but if, by a wiser economy which works for the interest of all, he takes a domestic, the exchequer, in the interest of articles of subsistence, will punish this plan of economy! What an absurd thing is the philanthropy of the economists, when closely scrutinized!

Nevertheless I wish to satisfy your whim; and, since you absolutely must have sumptuary laws, I undertake to give you the receipt. And I guarantee that in my system collection shall be easy: no comptrollers, a.s.sessors, tasters, a.s.sayers, inspectors, receivers; no watching, no office expenses; not the smallest annoyance or the slightest indiscretion; no constraint whatever. Let it be decreed by a law that no one in future shall receive two salaries at the same time, and that the highest fees, in any situation, shall not exceed twelve hundred dollars in Paris and eight hundred in the departments. What! you lower your eyes! Confess, then, that your sumptuary laws are but hypocrisy.

To relieve the people some would apply commercial practices to taxation. If, for instance, they say, the price of salt were reduced one-half, if letter-postage were lightened in the same proportion, consumption would not fail to increase, the revenue would be more than doubled, the treasury would gain, and so would the consumer.

Let us suppose the event to confirm this antic.i.p.ation. Then I say: If letter-postage should be reduced three-fourths, and if salt should be given away, would the treasury still gain?

Certainly not. What, then, is the significance of what is called the postal reform? That for every kind of product there is a natural rate, ABOVE which profit becomes usurious and tends to decrease consumption, but BELOW which the producer suffers loss.

This singularly resembles the determination of value which the economists reject, and in relation to which we said: There is a secret force that fixes the extreme limits between which value oscillates, of which there is a mean term that expresses true value.

Surely no one wishes the postal service to be carried on at a loss; the opinion, therefore, is that this service should be performed AT COST. This is so rudimentary in its simplicity that one is astonished that it should have been necessary to resort to a laborious investigation of the results of reducing letter-postage in England; to pile up frightful figures and probabilities beyond the limit of vision, to put the mind to torture, all to find out whether a reduction in France would lead to a surplus or a deficit, and finally to be unable to agree upon anything! What! there was not a man to be found in the Chamber with sense enough to say: There is no need of an amba.s.sador's report or examples from England; letter-postage should be gradually reduced until receipts reach the level of expenditures.[25] What, then, has become of our old Gallic wit?

[25] Thank heaven! the minister has settled the question, and I tender him my very sincere compliments. By the proposed tariff letter-postage will be reduced to 2 cents for distances under 12 1/2 miles; 4 cents, for distances between 12 1/2 and 25 miles; 6 cents, between 25 and 75 miles; 8 cents, between 75 and 225 miles; 10 cents, for longer distances.

But, it will be said, if the tax should furnish salt, tobacco, letter-carriage, sugar, wines, meat, etc., at cost, consumption would undoubtedly increase, and the improvement would be enormous; but then how would the State meet its expenses? The amount of indirect taxes is nearly one hundred and twenty million dollars; upon what would you have the State levy this sum? If the treasury makes nothing out of the postal service, it will have to increase the tax on salt; if the tax on salt be lifted also, it will have to throw the burden back upon drinks; there would be no end to this litany. Therefore the supply of products at cost, whether by the State or by private industry, is impossible.

Therefore, I will reply in turn, relief of the unfortunate cla.s.ses by the State is impossible, as sumptuary laws are impossible, as the progressive tax is impossible; and all your irrelevancies regarding the tax are lawyer's quibbles. You have not even the hope that the increase of population, by dividing the a.s.sessments, may lighten the burden of each; because with population misery increases, and with misery the work and the personnel of the State are augmented.

The various fiscal laws voted by the Chamber of Deputies during the session of 1845-46 are so many examples of the absolute incapacity of power, whatever it may be and however it may go to work, to procure the comfort of the people. From the very fact that it is power,--that is, the representative of divine right and of property, the organ of force,--it is necessarily sterile, and all its acts are stamped in the corner with a fatal deception.

I referred just now to the reform in the postage rates, which reduces the price of letter-carriage about one-third. Surely, if motives only are in question, I have no reason to reproach the government which has effected this useful reduction; much less still will I seek to diminish its merit by miserable criticisms upon matters of detail, the vile pasturage of the daily press. A tax, considerably burdensome, is reduced thirty per cent.; its distribution is made more equitable and more regular; I see only the fact, and I applaud the minister who has accomplished it.

But that is not the question.

In the first place, the advantage which the government gives us by changing the tax on letters leaves the proportional--that is, the unjust--character of this tax intact: that scarcely requires demonstration. The inequality of burdens, so far as the postal tax is concerned, stands as before, the advantage of the reduction going princ.i.p.ally, not to the poorest, but to the richest. A certain business house which paid six hundred dollars for letter-postage will pay hereafter only four hundred; it will add, then, a net profit of two hundred dollars to the ten thousand which its business brings it, and it will owe this to the munificence of the treasury. On the other hand, the peasant, the laborer, who shall write twice a year to his son in the army, and shall receive a like number of replies, will have saved ten cents. Is it not true that the postal reform acts in direct opposition to the equitable distribution of the tax? that if, according to M. Chevalier's wish, the government had desired to strike the rich and spare the poor, the tax on letters was the last that it would have needed to reduce? Does it not seem that the treasury, false to the spirit of its inst.i.tution, has only been awaiting the pretext of a reduction inappreciable by poverty in order to seize the opportunity to make a present to wealth?

That is what the critics of the bill should have said, and that is what none of them saw. It is true that then the criticism, instead of applying to the minister, struck power in its essence, and with power property, which was not the design of the opponents. Truth today has all opinions against it.

And now could it have been otherwise? No, since, if they kept the old tax, they injured all without relieving any; and, if they reduced it, they could not make different rates for cla.s.ses of citizens without violating the first article of the Charter, which says: "All Frenchmen are equal before the law,"--that is, before the tax. Now, the tax on letters is necessarily personal; therefore it is a capitation-tax; therefore, that which is equity in this respect being iniquity from another standpoint, an equilibrium of burdens is impossible.

At the same time another reform was effected by the care of the government,--that of the tax on cattle. Formerly the duties on cattle, whether on importation from foreign countries, or from the country into the cities, were collected at so much a head; henceforth they will be collected according to weight.

This useful reform, which has been clamored for so long, is due in part to the influence of the economists, who, on this occasion as on many others which I cannot recall, have shown the most honorable zeal, and have left the idle declamations of socialism very far in the rear. But here again the good resulting from the law for the amelioration of the condition of the poor is wholly illusory. They have equalized, regulated, the collection from beasts; they have not distributed it equitably among men. The rich man, who consumes twelve hundred pounds of meat a year, will feel the effects of the new condition laid upon the butchers; the immense majority of the people, who never eat meat, will not notice it. And I renew my question of a moment ago: Could the government, the Chamber, do otherwise than as it has done? No, once more; for you cannot say to the butcher: You shall sell your meat to the rich man for twenty cents a pound and to the poor man for five cents. It would be rather the contrary that you would obtain from the butcher.

So with salt. The government has reduced four-fifths the tax on salt used in agriculture, on condition of its undergoing a transformation. A certain journalist, having no better objection to raise, has made thereupon a complaint in which he grieves over the lot of those poor peasants who are more maltreated by the law than their cattle. For the third time I ask: Could it be otherwise? Of two things one: either the reduction will be absolute, and then the tax on salt must be replaced by a tax on something else; now I defy entire French journalism to invent a tax which will bear two minutes' examination; or else the reduction will be partial, whether by maintaining a portion of the duties on salt in all its uses, or by abolishing entirely the duties on salt used in certain ways. In the first case, the reduction is insufficient for agriculture and the poor; in the second, the capitation-tax still exists, in its enormous disproportion. Whatever may be done, it is the poor man, always the poor man, who is struck, since, in spite of all theories, the tax can never be laid except in the ratio of the capital possessed or consumed, and since, if the treasury should try to proceed otherwise, it would arrest progress, prohibit wealth, and kill capital.

The democrats, who reproach us with sacrificing the revolutionary interest (what is the revolutionary interest?) to the socialistic interest, ought really to tell us how, without making the State the sole proprietor and without decreeing the community of goods and gains, they mean, by any system of taxation whatever, to relieve the people and restore to labor what capital takes from it. In vain do I rack my brains; on all questions I see power placed in the falsest situation, and the opinion of journals straying into limitless absurdity.

In 1842 M. Arago was in favor of the administration of railways by corporations, and the majority in France thought with him. In 1846 he has announced a change in his opinion; and, apart from the speculators in railways, it may be said again that the majority of citizens have changed as M. Arago has. What is to be believed and what is to be done amid this see-sawing of the savants and of France?

State administration, it would seem, ought to better a.s.sure the interests of the country; but it is slow, expensive, and unintelligent. Twenty-five years of mistakes, miscalculations, improvidence, hundreds of millions thrown away, in the great work of ca.n.a.lizing the country, have proved it to the most incredulous. We have even seen engineers, members of the administration, loudly proclaiming the incapacity of the State in the matter of public works as well as of industry.

Administration by corporations is irreproachable, it is true, from the standpoint of the interest of the stockholders; but with these the general interest is sacrificed, the door opened to speculation, and the exploitation of the public by monopoly organized.