The itinerary of Archbishop Baldwin through Wales Part 6

The itinerary of Archbishop Baldwin through Wales Part 6

The spot where the church of St. David's stands, and was founded in honour of the apostle St. Andrew, is called the Vale of Roses; which ought rather to be named the vale of marble, since it abounds with one, and by no means with the other. The river Alun, a muddy and unproductive rivulet, {124} bounding the churchyard on the northern side, flows under a marble stone, called Lechlavar, which has been polished by continual treading of pa.s.sengers, and concerning the name, size, and quality of which we have treated in our Vaticinal History. {125} Henry II., on his return from Ireland, is said to have pa.s.sed over this stone, before he devoutly entered the church of St. Andrew and St. David. Having left the following garrisons in Ireland, namely, Hugh de Lacy (to whom he had given Meath in fee) in Dublin, with twenty knights; Fitz-Stephen and Maurice Fitzgerald, with other twenty; Humphrey de Bohun, Robert Fitz-Bernard, and Hugh de Grainville at Waterford, with forty; and William Fitz-Adelm and Philip de Braose at Wexford, with twenty; on the second day of Easter, the king embarked at sunrise on board a vessel in the outward port of Wexford, and, with a south wind, landed about noon in the harbour of Menevia. Proceeding towards the shrine of St.

David, habited like a pilgrim, and leaning on a staff, he met at the white gate a procession of the canons of the church coming forth to receive him with due honour and reverence. As the procession solemnly moved along, a Welsh woman threw herself at the king's feet, and made a complaint against the bishop of the place, which was explained to the king by an interpreter. The woman, immediate attention not being paid to her pet.i.tion, with violent gesticulation, and a loud and impertinent voice, exclaimed repeatedly, "Revenge us this day, Lechlavar! revenge us and the nation in this man!" On being chidden and driven away by those who understood the British language, she more vehemently and forcibly vociferated in the like manner, alluding to the vulgar fiction and proverb of Merlin, "That a king of England, and conqueror of Ireland, should be wounded in that country by a man with a red hand, and die upon Lechlavar, on his return through Menevia." This was the name of that stone which serves as a bridge over the river Alun, which divides the cemetery from the northern side of the church. It was a beautiful piece of marble, polished by the feet of pa.s.sengers, ten feet in length, six in breadth, and one in thickness. Lechlavar signifies in the British language a talking stone. {126} There was an ancient tradition respecting this stone, that at a time when a corpse was carried over it for interment, it broke forth into speech, and by the effort cracked in the middle, which fissure is still visible; and on account of this barbarous and ancient superst.i.tion, the corpses are no longer brought over it. The king, who had heard the prophecy, approaching the stone, stopped for a short time at the foot of it, and, looking earnestly at it, boldly pa.s.sed over; then, turning round, and looking towards the stone, thus indignantly inveighed against the prophet: "Who will hereafter give credit to the lying Merlin?" A person standing by, and observing what had pa.s.sed, in order to vindicate the injury done to the prophet, replied, with a loud voice, "Thou art not that king by whom Ireland is to be conquered, or of whom Merlin prophesied!" The king then entering the church founded in honour of St. Andrew and St. David, devoutly offered up his prayers, and heard ma.s.s performed by a chaplain, whom alone, out of so large a body of priests, Providence seems to have kept fasting till that hour, for this very purpose. Having supped at St. David's, the king departed for the castle of Haverford, distant about twelve miles. It appears very remarkable to me, that in our days, when David II. presided over the see, the river should have flowed with wine, and that the spring, called Pistyll Dewi, or the PIPE of David, from its flowing through a pipe into the eastern side of the churchyard, should have run with milk. The birds also of that place, called jackdaws, from being so long unmolested by the clergy of the church, were grown so tame and domesticated, as not to be afraid of persons dressed in black. In clear weather the mountains of Ireland are visible from hence, and the pa.s.sage over the Irish sea may be performed in one short day; on which account William, the son of William the b.a.s.t.a.r.d, and the second of the Norman kings in England, who was called Rufus, and who had penetrated far into Wales, on seeing Ireland from these rocks, is reported to have said, "I will summon hither all the ships of my realm, and with them make a bridge to attack that country." Which speech being related to Murchard, prince of Leinster, he paused awhile, and answered, "Did the king add to this mighty threat, If G.o.d please?" and being informed that he had made no mention of G.o.d in his speech, rejoicing in such a prognostic, he replied, "Since that man trusts in human, not divine power, I fear not his coming."

CHAPTER II

Of the journey by Cemmeis - the monastery of St. Dogmael

The archbishop having celebrated ma.s.s early in the morning before the high altar of the church of St. David, and enjoined to the archdeacon (Giraldus) the office of preaching to the people, hastened through Cemmeis {127} to meet prince Rhys at Aberteive.

{128} Two circ.u.mstances occurred in the province of Cemmeis, the one in our own time, the other a little before, which I think right not to pa.s.s over in silence. In our time, a young man, native of this country, during a severe illness, suffered as violent a persecution from toads, {129} as if the reptiles of the whole province had come to him by agreement; and though destroyed by his nurses and friends, they increased again on all sides in infinite numbers, like hydras' heads. His attendants, both friends and strangers, being wearied out, he was drawn up in a kind of bag, into a high tree, stripped of its leaves, and shred; nor was he there secure from his venomous enemies, for they crept up the tree in great numbers, and consumed him even to the very bones. The young man's name was Sisillus Esceir-hir, that is, Sisillus Long Leg. It is also recorded that by the hidden but never unjust will of G.o.d, another man suffered a similar persecution from rats. In the same province, during the reign of king Henry I., a rich man, who had a residence on the northern side of the Preseleu mountains, {130} was warned for three successive nights, by dreams, that if he put his hand under a stone which hung over the spring of a neighbouring well, called the fountain of St. Bernacus, {131} he would find there a golden torques. Obeying the admonition on the third day, he received, from a viper, a deadly wound in his finger; but as it appears that many treasures have been discovered through dreams, it seems to me probable that, with respect to rumours, in the same manner as to dreams, some ought, and some ought not, to be believed.

I shall not pa.s.s over in silence the circ.u.mstance which occurred in the princ.i.p.al castle of Cemmeis at Lanhever, {132} in our days.

Rhys, son of Gruffydd, by the instigation of his son Gruffydd, a cunning and artful man, took away by force, from William, son of Martin (de Tours), his son-in-law, the castle of Lanhever, notwithstanding he had solemnly sworn, by the most precious relics, that his indemnity and security should be faithfully maintained, and, contrary to his word and oath, gave it to his son Gruffydd; but since "A sordid prey has not a good ending," the Lord, who by the mouth of his prophet, exclaims "Vengeance is mine, and I will repay!" ordained that the castle should be taken away from the contriver of this wicked plot, Gruffydd, and bestowed upon the man in the world he most hated, his brother Malgon. Rhys, also, about two years afterwards, intending to disinherit his own daughter, and two granddaughters and grandsons, by a singular instance of divine vengeance, was taken prisoner by his sons in battle, and confined in this same castle; thus justly suffering the greatest disgrace and confusion in the very place where he had perpetrated an act of the most consummate baseness. I think it also worthy to be remembered, that at the time this misfortune befell him, he had concealed in his possession, at Dinevor, the collar of St. Canauc of Brecknock, for which, by divine vengeance, he merited to be taken prisoner and confined.

We slept that night in the monastery of St. Dogmael, where, as well as on the next day at Aberteivi, we were handsomely entertained by prince Rhys. On the Cemmeis side of the river, not far from the bridge, the people of the neighbourhood being a.s.sembled together, and Rhys and his two sons, Malgon and Gruffydd, being present, the word of the Lord was persuasively preached both by the archbishop and the archdeacon, and many were induced to take the cross; one of whom was an only son, and the sole comfort of his mother, far advanced in years, who, steadfastly gazing on him, as if inspired by the Deity, uttered these words:- "O, most beloved Lord Jesus Christ, I return thee hearty thanks for having conferred on me the blessing of bringing forth a son, whom thou mayest think worthy of thy service." Another woman at Aberteivi, of a very different way of thinking, held her husband fast by his cloak and girdle, and publicly and audaciously prevented him from going to the archbishop to take the cross; but, three nights afterwards, she heard a terrible voice, saying, "Thou hast taken away my servant from me, therefore what thou most lovest shall be taken away from thee." On her relating this vision to her husband, they were struck with mutual terror and amazement; and on falling asleep again, she unhappily overlaid her little boy, whom, with more affection than prudence, she had taken to bed with her. The husband, relating to the bishop of the diocese both the vision and its fatal prediction, took the cross, which his wife spontaneously sewed on her husband's arm.

Near the head of the bridge where the sermons were delivered, the people immediately marked out the site for a chapel, {133} on a verdant plain, as a memorial of so great an event; intending that the altar should be placed on the spot where the archbishop stood while addressing the mult.i.tude; and it is well known that many miracles (the enumeration of which would be too tedious to relate) were performed on the crowds of sick people who resorted hither from different parts of the country.

CHAPTER III

Of the river Teivi, Cardigan, and Emelyn

The n.o.ble river Teivi flows here, and abounds with the finest salmon, more than any other river of Wales; it has a productive fishery near Cilgerran, which is situated on the summit of a rock, at a place called Canarch Mawr, {134} the ancient residence of St.

Ludoc, where the river, falling from a great height, forms a cataract, which the salmon ascend, by leaping from the bottom to the top of a rock, which is about the height of the longest spear, and would appear wonderful, were it not the nature of that species of fish to leap: hence they have received the name of salmon, from salio. Their particular manner of leaping (as I have specified in my Topography of Ireland) is thus: fish of this kind, naturally swimming against the course of the river (for as birds fly against the wind, so do fish swim against the stream), on meeting with any sudden obstacle, bend their tail towards their mouth, and sometimes, in order to give a greater power to their leap, they press it with their mouth, and suddenly freeing themselves from this circular form, they spring with great force (like a bow let loose) from the bottom to the top of the leap, to the great astonishment of the beholders. The church dedicated to St. Ludoc, {135} the mill, bridge, salmon leap, an orchard with a delightful garden, all stand together on a small plot of ground. The Teivi has another singular particularity, being the only river in Wales, or even in England, which has beavers; {136} in Scotland they are said to be found in one river, but are very scarce. I think it not a useless labour, to insert a few remarks respecting the nature of these animals - the manner in which they bring their materials from the woods to the water, and with what skill they connect them in the construction of their dwellings in the midst of rivers; their means of defence on the eastern and western sides against hunters; and also concerning their fish-like tails.

The beavers, in order to construct their castles in the middle of rivers, make use of the animals of their own species instead of carts, who, by a wonderful mode of carnage, convey the timber from the woods to the rivers. Some of them, obeying the dictates of nature, receive on their bellies the logs of wood cut off by their a.s.sociates, which they hold tight with their feet, and thus with transverse pieces placed in their mouths, are drawn along backwards, with their cargo, by other beavers, who fasten themselves with their teeth to the raft. The moles use a similar artifice in clearing out the dirt from the cavities they form by sc.r.a.ping. In some deep and still corner of the river, the beavers use such skill in the construction of their habitations, that not a drop of water can penetrate, or the force of storms shake them; nor do they fear any violence but that of mankind, nor even that, unless well armed.

They entwine the branches of willows with other wood, and different kinds of leaves, to the usual height of the water, and having made within-side a communication from floor to floor, they elevate a kind of stage, or scaffold, from which they may observe and watch the rising of the waters. In the course of time, their habitations bear the appearance of a grove of willow trees, rude and natural without, but artfully constructed within. This animal can remain in or under water at its pleasure, like the frog or seal, who shew, by the smoothness or roughness of their skins, the flux and reflux of the sea. These three animals, therefore, live indifferently under the water, or in the air, and have short legs, broad bodies, stubbed tails, and resemble the mole in their corporal shape. It is worthy of remark, that the beaver has but four teeth, two above, and two below, which being broad and sharp, cut like a carpenter's axe, and as such he uses them. They make excavations and dry hiding places in the banks near their dwellings, and when they hear the stroke of the hunter, who with sharp poles endeavours to penetrate them, they fly as soon as possible to the defence of their castle, having first blown out the water from the entrance of the hole, and rendered it foul and muddy by sc.r.a.ping the earth, in order thus artfully to elude the stratagems of the well-armed hunter, who is watching them from the opposite banks of the river. When the beaver finds he cannot save himself from the pursuit of the dogs who follow him, that he may ransom his body by the sacrifice of a part, he throws away that, which by natural instinct he knows to be the object sought for, and in the sight of the hunter castrates himself, from which circ.u.mstance he has gained the name of Castor; and if by chance the dogs should chase an animal which had been previously castrated, he has the sagacity to run to an elevated spot, and there lifting up his leg, shews the hunter that the object of his pursuit is gone. Cicero speaking of them says, "They ransom themselves by that part of the body, for which they are chiefly sought." And Juvenal says,

" - Qui se Eunuchum ipse facit, cupiens evadere d.a.m.no Testiculi."

And St. Bernard,

"Prodit enim castor proprio de corpore velox Reddere quas sequitur hostis avarus opes."

Thus, therefore, in order to preserve his skin, which is sought after in the west, and the medicinal part of his body, which is coveted in the east, although he cannot save himself entirely, yet, by a wonderful instinct and sagacity, he endeavours to avoid the stratagems of his pursuers. The beavers have broad, short tails, thick, like the palm of a hand, which they use as a rudder in swimming; and although the rest of their body is hairy, this part, like that of seals, is without hair, and smooth; upon which account, in Germany and the arctic regions, where beavers abound, great and religious persons, in times of fasting, eat the tails of this fish- like animal, as having both the taste and colour of fish.

We proceeded on our journey from Cilgerran towards Pont-Stephen, {137} leaving Cruc Mawr, i.e. the great hill, near Aberteivi, on our left hand. On this spot Gruffydd, son of Rhys ap Tewdwr, soon after the death of king Henry I., by a furious onset gained a signal victory against the English army, which, by the murder of the ill.u.s.trious Richard de Clare, near Abergevenny (before related), had lost its leader and chief. {138} A tumulus is to be seen on the summit of the aforesaid hill, and the inhabitants affirm that it will adapt itself to persons of all stature and that if any armour is left there entire in the evening, it will be found, according to vulgar tradition, broken to pieces in the morning.

CHAPTER IV

Of the journey by Pont Stephen, the abbey of Stratflur, Landewi Brevi, and Lhanpadarn Vawr

A sermon having been preached on the following morning at Pont Stephen, {139} by the archbishop and archdeacon, and also by two abbots of the Cistercian order, John of Albadomus, and Sisillus of Stratflur, {140} who faithfully attended us in those parts, and as far as North Wales, many persons were induced to take the cross. We proceeded to Stratflur, where we pa.s.sed the night. On the following morning, having on our right the lofty mountains of Moruge, which in Welsh are called Ellennith, {141} we were met near the side of a wood by Cyneuric son of Rhys, accompanied by a body of light-armed youths. This young man was of a fair complexion, with curled hair, tall and handsome; clothed only, according to the custom of his country, with a thin cloak and inner garment, his legs and feet, regardless of thorns and thistles were left bare; a man, not adorned by art, but nature; bearing in his presence an innate, not an acquired, dignity of manners. A sermon having been preached to these three young men, Gruffydd, Malgon, and Cyneuric, in the presence of their father, prince Rhys, and the brothers disputing about taking the cross, at length Malgon strictly promised that he would accompany the archbishop to the king's court, and would obey the king's and archbishop's counsel, unless prevented by them. From thence we pa.s.sed through Landewi Brevi, {142} that is, the church of David of Brevi, situated on the summit of that hill which had formerly risen up under his feet whilst preaching, during the period of that celebrated synod, when all the bishops, abbots, and clergy of Wales, and many other persons, were collected thither on account of the Pelagian heresy, which, although formerly exploded from Britain by Germa.n.u.s, bishop of Auxerre, had lately been revived in these parts. At this place David was reluctantly raised to the archbishopric, by the unanimous consent and election of the whole a.s.sembly, who by loud acclamations testified their admiration of so great a miracle. Dubricius had a short time before resigned to him this honour in due form at Caerleon, from which city the metropolitan see was transferred to St. David's.

Having rested that night at Lhanpadarn Vawr, {143} or the church of Paternus the Great, we attracted many persons to the service of Christ on the following morning. It is remarkable that this church, like many others in Wales and Ireland, has a lay abbot; for a bad custom has prevailed amongst the clergy, of appointing the most powerful people of a parish stewards, or, rather, patrons, of their churches; who, in process of time, from a desire of gain, have usurped the whole right, appropriating to their own use the possession of all the lands, leaving only to the clergy the altars, with their tenths and oblations, and a.s.signing even these to their sons and relations in the church. Such defenders, or rather destroyers, of the church, have caused themselves to be called abbots, and presumed to attribute to themselves a t.i.tle, as well as estates, to which they have no just claim. In this state we found the church of Lhanpadarn, without a head. A certain old man, waxen old in iniquity (whose name was Eden Oen, son of Gwaithwoed), being abbot, and his sons officiating at the altar. But in the reign of king Henry I., when the authority of the English prevailed in Wales, the monastery of St. Peter at Gloucester held quiet possession of this church; but after his death, the English being driven out, the monks were expelled from their cloisters, and their places supplied by the same violent intrusion of clergy and laity, which had formerly been practised. It happened that in the reign of king Stephen, who succeeded Henry I., a knight, born in Armorican Britain, having travelled through many parts of the world, from a desire of seeing different cities, and the manners of their inhabitants, came by chance to Lhanpadarn. On a certain feast-day, whilst both the clergy and people were waiting for the arrival of the abbot to celebrate ma.s.s, he perceived a body of young men, armed, according to the custom of their country, approaching towards the church; and on enquiring which of them was the abbot, they pointed out to him a man walking foremost, with a long spear in his hand. Gazing on him with amazement, he asked, "If the abbot had not another habit, or a different staff, from that which he now carried before him?" On their answering, "No!" he replied, "I have seen indeed and heard this day a wonderful novelty!" and from that hour he returned home, and finished his labours and researches. This wicked people boasts, that a certain bishop {144} of their church (for it formerly was a cathedral) was murdered by their predecessors; and on this account, chiefly, they ground their claims of right and possession. No public complaint having been made against their conduct, we have thought it more prudent to pa.s.s over, for the present, the enormities of this wicked race with dissimulation, than exasperate them by a further relation.

CHAPTER V

Of the river Devi, and the land of the sons of Conan

Approaching to the river Devi, {145} which divides North and South Wales, the bishop of St. David's, and Rhys the son of Gruffydd, who with a liberality peculiarly praiseworthy in so ill.u.s.trious a prince, had accompanied us from the castle of Aberteivi, throughout all Cardiganshire, to this place, returned home. Having crossed the river in a boat, and quitted the diocese of St. David's, we entered the land of the sons of Conan, or Merionyth, the first province of Venedotia on that side of the country, and belonging to the bishopric of Bangor. {146} We slept that night at Towyn. Early next morning, Gruffydd son of Conan {147} came to meet us, humbly and devoutly asking pardon for having so long delayed his attention to the archbishop. On the same day, we ferried over the bifurcate river Maw, {148} where Malgo, son of Rhys, who had attached himself to the archbishop, as a companion to the king's court, discovered a ford near the sea. That night we lay at Llanvair, {149} that is the church of St. Mary, in the province of Ardudwy. {150} This territory of Conan, and particularly Merionyth, is the rudest and roughest district of all Wales; the ridges of its mountains are very high and narrow, terminating in sharp peaks, and so irregularly jumbled together, that if the shepherds conversing or disputing with each other from their summits, should agree to meet, they could scarcely effect their purpose in the course of the whole day. The lances of this country are very long; for as South Wales excels in the use of the bow, so North Wales is distinguished for its skill in the lance; insomuch that an iron coat of mail will not resist the stroke of a lance thrown at a small distance. The next morning, the youngest son of Conan, named Meredyth, met us at the pa.s.sage of a bridge, attended by his people, where many persons were signed with the cross; amongst whom was a fine young man of his suite, and one of his intimate friends; and Meredyth, observing that the cloak, on which the cross was to be sewed, appeared of too thin and of too common a texture, with a flood of tears, threw him down his own.

CHAPTER VI

Pa.s.sage of Traeth Mawr and Traeth Bachan, and of Nevyn, Carnarvon, and Bangor

We continued our journey over the Traeth Mawr, {151} and Traeth Bachan, {152} that is, the greater and the smaller arm of the sea, where two stone castles have newly been erected; one called Deudraeth, belonging to the sons of Conan, situated in Evionyth, towards the northern mountains; the other named Carn Madryn, the property of the sons of Owen, built on the other side of the river towards the sea, on the head-land Lleyn. {153} Traeth, in the Welsh language, signifies a tract of sand flooded by the tides, and left bare when the sea ebbs. We had before pa.s.sed over the noted rivers, the Dissenith, {154} between the Maw and Traeth Mawr, and the Arthro, between the Traeth Mawr and Traeth Bachan. We slept that night at Nevyn, on the eve of Palm Sunday, where the archdeacon, after long inquiry and research, is said to have found Merlin Sylvestris. {155}

Beyond Lleyn, there is a small island inhabited by very religious monks, called Caelibes, or Colidei. This island, either from the wholesomeness of its climate, owing to its vicinity to Ireland, or rather from some miracle obtained by the merits of the saints, has this wonderful peculiarity, that the oldest people die first, because diseases are uncommon, and scarcely any die except from extreme old age. Its name is Enlli in the Welsh, and Berdesey {156} in the Saxon language; and very many bodies of saints are said to be buried there, and amongst them that of Daniel, bishop of Bangor.

The archbishop having, by his sermon the next day, induced many persons to take the cross, we proceeded towards Banchor, pa.s.sing through Caernarvon, {157} that is, the castle of Arvon; it is called Arvon, the province opposite to Mon, because it is so situated with respect to the island of Mona. Our road leading us to a steep valley, {158} with many broken ascents and descents, we dismounted from our horses, and proceeded on foot, rehearsing, as it were, by agreement, some experiments of our intended pilgrimage to Jerusalem.

Having traversed the valley, and reached the opposite side with considerable fatigue, the archbishop, to rest himself and recover his breath, sat down on an oak which had been torn up by the violence of the winds; and relaxing into a pleasantry highly laudable in a person of his approved gravity, thus addressed his attendants: "Who amongst you, in this company, can now delight our wearied ears by whistling?" which is not easily done by people out of breath. He affirming that he could, if he thought fit, the sweet notes are heard, in an adjoining wood, of a bird, which some said was a woodp.e.c.k.e.r, and others, more correctly, an aureolus. The woodp.e.c.k.e.r is called in French, spec, and with its strong bill, perforates oak trees; the other bird in called aureolus, from the golden tints of its feathers, and at certain seasons utters a sweet whistling note instead of a song. Some persons having remarked, that the nightingale was never heard in this country, the archbishop, with a significant smile, replied, "The nightingale followed wise counsel, and never came into Wales; but we, unwise counsel, who have penetrated and gone through it." We remained that night at Banchor, {159} the metropolitan see of North Wales, and were well entertained by the bishop of the diocese. {160} On the next day, ma.s.s being celebrated by the archbishop before the high altar, the bishop of that see, at the instance of the archbishop and other persons, more importunate than persuasive, was compelled to take the cross, to the general concern of all his people of both s.e.xes, who expressed their grief on this occasion by loud and lamentable vociferations.

CHAPTER VII

The island of Mona