The Loyalists of America and Their Times Volume I Part 15

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The Loyalists of America and Their Times



The Loyalists of America and Their Times Volume I Part 15


"Most gracious and dread Sovereign:

"May it please your Majesty--In the day wherein you happily say you know you are King over your British Israel, to cast a favourable eye upon your poore Mephiboseth now, and by reason of lameness in respect of distance, not until now appearing in your presence, we mean upon New England, kneeling with the rest of your subjects before your Majesty as her restored King. We forget not our ineptness as to those approaches; we at present owne such impotence as renders us unable to excuse our impotency of speaking unto our Lord the King; yet contemplating such a King, who hath also seen adversity, that he knoweth the hearts of exiles, who himself hath been an exile, the aspect of Majesty extraordinarily influenced animateth exanimated outcasts, yet outcasts as we hope for the truth, to make this address unto our Prince, hoping to find grace in your sight. We present this script, the transcript of our loyall hearts, wherein we crave leave to supplicate your Majesty for your gracious protection of us in the continuance both of our civill and religious liberties (according to the grantees known, and of suing for the patent) conferred on this Plantation by your royal father. This, viz., our libertie to walk in the faith of the gospell, was the cause of our transporting ourselves, with our wives, little ones, and our substances, from that over the Atlantick ocean, into the vast wilderness, choosing rather the pure Scripture worship with a good conscience in this remote wilderness among the heathen, than the pleasures of England with submission to _the impositions_ of the _then_ so disposed and so far _prevailing hierarchy_, which we could not do without an evil conscience." "Our witness is in heaven that we left not our native country upon any dissatisfaction as to the const.i.tution of the civil state. Our lot after the good old nonconformists hath been only to _act a pa.s.sive part throughout these late vicissitudes_ and successive turnings of States. Our separation from our brethren in this desert hath been and is a sufficient bringing to mind the afflictions of Joseph. But providentiall exemption of us hereby from the late warres and temptations of _either party_ we account as a favour from G.o.d; the former cloathes us with sackcloth, the latter with innocency.

(Signed) "JOHN ENDICOT, _Governor_.

"In the name and by order of the _General Court of Ma.s.sachusetts_."]

[Footnote 117: It is known that the "_old_ nonconformists" did not fight against the king, denounced his execution, suffered for their "nonconformity" to Cromwell's despotism, and were among the most active restorers of Charles the Second.]

[Footnote 118: See above, in a previous page.]

[Footnote 119: Letter from Charles II. to Governor Endicot:

"CHARLES R.

"Trusty and well beloved--Wee greet you well. It having pleased Almighty G.o.d, after long trialls both of us and our people, to touch their hearts at last with a just sense of our right, and by their a.s.sistance to restore us, peaceably and without blood, to the exercise of our legall authority for the good and welfare of the nations committed to our charge, we have made it our care to settle our lately distracted kingdom at home, and to extend our thoughts to increase the trade and advantages of our colonies and plantations abroad, amongst which as wee consider New England to be one of the chiefest, having enjoyed and grown up in a long and orderly establishment, so wee shall not be behind any of our royal predecessors in a just encouragement and protection of all our loving subjects there, whose application unto us, since our late happy restoration, hath been very acceptable, and shall not want its due remembrance upon all seasonable occasions; neither shall wee forget to make you and all our good people in those parts equal partakers of those promises of liberty and moderation to tender consciences expressed in our gracious declarations; which, though some persons in this kingdom, of desperate, disloyal, and unchristian principles, have lately abused to the public disturbance and their own destruction, yet wee are confident our good subjects in New England will make a right use of it, to the glory of G.o.d, their own spiritual comfort and edification. And so wee bid you farewell. Given at our Court of Whitehall, the 15th day of February, 1660 (1661, new style), in the thirteenth year of our reigne.

(Signed) "WILL. MORRICE."]

[Footnote 120: The following are extracts from the reply of the General Court of Ma.s.sachusetts Bay to the foregoing letter of Charles the Second:

"ILl.u.s.tRIOUS SIR,--

"That majestie and benignitie both sate upon the throne whereunto your outcasts made their former addresse; witness this second eucharistical approach unto the best of kings, who to other t.i.tles of royaltie common to him with other G.o.ds amongst men, delighteth herein more particularily to conforme himselfe to the G.o.d of G.o.ds, in that he hath not despised nor abhorred the affliction of the afflicted, neither hath he hid his face from him, but when he heard he cried.

"Our pet.i.tion was the representation of exiles' necessities; this script, congratulatory and lowly, is the reflection of the gracious rayes of Christian majestie. There we besought your favour by presenting to a compa.s.sionate eye that bottle full of tears shed by us in this Teshimon: here we acknowledge the efficacie of regal influence to qualify these salt waters. The mission of ours was accompanied with these Churches sitting in sackcloth; the reception of yours was as the holding forth the scepter of life. The truth is, such were the impressions upon our spirits when we received an answer of peace from our gracious Sovereigne as transcends the facultie of an eremitical scribe. Such, as though our expressions of them neede pardon, yet the suppression of them seemeth unpardonable."

The conclusion of their address was as follows:

"ROYAL SIR,--

"Your just t.i.tle to the Crown enthronizeth you in our consciences, your graciousness in our affections: That inspireth us unto Duty, this naturalizeth unto Loyalty: Thence we call you Lord; hence a Savior.

Mephibosheth, how prejudicially soever misrepresented, yet rejoiceth that the King is come in Peace to his own house. Now the Lord hath dealt well with our Lord the King. May New England, under your Royal Protection, be permitted still to sing the Lord's song in this strange Land. It shall be no grief of Heart for the Blessing of a people ready to perish, daily to come upon your Majesty, the blessings of your poor people, who (not here to alledge the innocency of our cause, touching which let us live no longer than we subject ourselves to an orderly trial thereof), though in the particulars of subscriptions and conformity, supposed to be under the hallucinations of weak Brethren, yet crave leave with all humility to say whether the voluntary quitting of our native and dear country be not sufficient to expiate so innocent a mistake (if a mistake) let G.o.d Almightie, your Majesty, and all good men judge.

"Now, he in whose hands the times and trials of the children of men are, who hath made your Majesty remarkably parallel to the most eminent of kings, both for s.p.a.ce and kind of your troubles, so that vere day cannot be excepted, wherein they drove him from abiding in the inheritance of the Lord, saying, 'Go, serve other G.o.ds; make you also (which is the crown of all), more and more like unto him, in being a man after G.o.d's own heart, to do whatsoever he will.' Yea, as the Lord was with David, so let him be with your most excellent Majesty, and make the Throne of King Charles the Second both greater and better than the Throne of King David, or than the Throne of any of your Royal Progenitors. So shall always pray,

"Great Sir,

"Your Majesty's most humble and loyal subjects.

"JOHN ENDICOT, _Governor_."

(Hutchinson's Collection of Original Papers, etc., pp. 341, 342.

Ma.s.sachusetts Records, August 7, 1661.)]

[Footnote 121: The Government of New England received a letter from the King, signifying his pleasure that there should be no further prosecution of the Quakers who were condemned to suffer death or other corporal punishment, or who were imprisoned or obnoxious to such condemnation; but that they be forthwith sent over to England for trial.

The Ma.s.sachusetts General Court, after due consideration of the King's letter, proceeded to declare that the necessity of preserving religion, order, and peace had induced the enactment of laws against the Quakers, etc., and concluded by saying, "All this, notwithstanding their restless spirits, have moved some of them to return, and others to fill the royal ear of our Sovereign Lord the King with complaints against us, and have, by their unwearied solicitations, in our absence, so far prevailed as to obtain a letter from his Majesty to forbear their corporal punishment or death; although we hope and doubt not but that if his Majesty were rightly informed, he would be far from giving them such favour, or weakening his authority here, so long and orderly settled: Yet that we may not in the least offend his Majesty, this Court doth hereby order and declare that the execution of the laws in force against Quakers as such, so far as they respect corporal punishment or death, be suspended until this Court take further order." Upon this order of the Court twenty-eight Quakers were released from prison and conducted out of the jurisdiction of Ma.s.sachusetts. (Holmes' Annals, Vol. I., pp. 318, 319.)]

[Footnote 122: "Upon the Restoration, not only Episcopalians, but Baptists, Quakers, etc., preferred complaints against the colony; and although, by the interest of the Earl of Manchester and Lord Say, their old friends, and Secretary Morrice, all Puritans, King Charles continued their Charter, yet he required a toleration in religion, and an alteration in some civil matters, neither of which were fully complied with." (Hutchinson's History of Ma.s.sachusetts Bay, Vol. II., p. 3.)]

[Footnote 123: "In the Earl of Manchester and Lord Say; in Annesley, created Earl of Anglesea; in Denzil Hollis, now Lord Hollis; and in Ashley Cooper, now Lord Ashley, the expectant cavaliers saw their old enemies raised to the place of honour. Manchester had not taken any part in public affairs since the pa.s.sing of the self-denying ordinances. He was still a Presbyterian, but had favoured the return of the King. Lord Say, also, had long since withdrawn from public life, and though of a less pliant temper than Manchester, his new friends had no reason to doubt his steady adherence to the new order of things. Annesley was an expert lawyer. Hollis had been the leader of the Presbyterians in the Long Parliament, until the crisis which turned the scale in favour of the Independents.

"Lord Ashley, better known as the Earl of Shaftesbury, had been devoted successively to the King, the Parliament, and the Protector. Nichols and Morrice were the two Secretaries of State."--Dr. R. Vaughan's Revolutions in English History, Vol. III., B. 14, Chap. i., pp. 430, 431.

"Totally devoid of resentment, as well from natural lenity as carelessness of his temper, Charles the Second ensured pardon to the most guilty of his enemies, and left hopes of favour to his most violent opponents. From the whole tenor of his actions and discourse, he seemed desirous of losing the memory of past animosities, and of making every party in affection to their prince and their native country.

"Into his Council he admitted the most eminent men of the nation, without regard to former distinctions; the Presbyterians equally with the Royalists shared this honour. Annesley was created Earl of Anglesea; Ashley Cooper, Lord Ashley; Denzil Hollis, Lord Hollis; the Earl of Manchester was appointed Lord Chamberlain; and Lord Say, Privy Seal.

Calamy and Baxter, Presbyterian clergymen, were even made chaplains to the King; Admiral Montague, created Earl of Sandwich, was ent.i.tled from his recent services to great favour, and he obtained it. Monk, created Duke of Albemarle, had performed such signal services that according to a vulgar and inelegant observation, he ought rather to have expected hatred and ingrat.i.tude, yet was he ever treated by the King with great marks of distinction. Charles' disposition was free from jealousy; and the prudent conduct of the General, who never overrated his merits, prevented all State disgusts which naturally arise in so delicate a situation. Morrice, his friend, was created Secretary of State, and was supported more by his patron's credit than by his own abilities and experience."--Hume's History of England, Vol. VII., Chap, xliii., pp.

338, 339.]

[Footnote 124: Letter of King Charles the Second to the General Court at Ma.s.sachusetts (June 28, 1662):

"CHARLES REX.

"Trusty and well beloved, We greete you well:

"Whereas we have have lately received an humble address and pet.i.tion from the General Court of our colony of Ma.s.sachusetts, in New England, presented to us by Simon Bradstreet and John Norton: We have thought it agreeable to our princely grace and justice to let you know that the same have been very acceptable unto us, and that we are satisfied with your expressions of loyalty, duty and good affection made to us in the said address, which we doubt not proceeds from the hearts of good and honest subjects, and We are therefore willing that all our good subjects of that Plantation do know that We do receive them into our gracious protection, and will cherish them with our best encouragement, and that We will preserve and do hereby continue the patent and charter heretofore granted to them by our royall father of blessed memory, and that they shall freely enjoy all the priviledges and libertys granted to them in and by the same, and that We will be ready to renew the same charter to them under our great seale of England, whenever they shall desire it. And because the licence of these late ill times has likewise had an influence upon our colony, in which they have swerved from the rules prescribed, and even from the government inst.i.tuted by the charter, which we do graciously impute rather to the iniquity of the time than to the evil intents of the hearts of those who exercised the government there. And we do therefore publish and declare our free and gracious pardon to all our subjects of that our plantation, for all crimes and offences committed against us during the late troubles, except any persons who stand attainted by our parliament here of high treason, if any such persons have transported themselves into these parts; the apprehending of whom and delivering them into the hands of justice, we expect from the dutiful and affectionate obedience of those of our good subjects in that colony, if they be found within the jurisdiction thereof. Provided always, and be it our declared expectation, that upon a review of all such laws and ordinances that are now or have been during these late troubles in practice there, and which are contrary or derogatory to our authority and government, the same may be annulled and repealed, and the rules and prescriptions of the said charter for administering and taking the oath of allegiance be henceforth duly observed, and that the administrations of justice be in our name. And since the principle and foundation of that charter was and is the freedom of liberty of conscience, We do hereby charge and require you that freedom and liberty be duly admitted and allowed, so that they that desire to use the book of common prayer and performe their devotion in that manner that is established here be not denied the exercise thereof, or undergoe any prejudice or disadvantage thereby, they using their liberty peaceably without any disturbances to others; and that all persons of good and honest lives and conversations be admitted to the sacrament of the Lord's Supper, according to the said Book of Common Prayer, and their children to baptism."]

[Footnote 125: Indeed, so conscious were they that they had justly forfeited all consideration from the King, that the first address extracted from them when they found the monarchy firmly established, expressed deep humiliation and confession, and implored the forgiveness and favour of their Sovereign; and being sensible of the many and well-founded complaints made against them by the victims of their persecuting intolerance, they appointed two of their ablest and most trusted members--Simon Bradstreet, an old magistrate, and John Norton, a minister of Boston--to proceed to England to present their address, to intercede for them, and secure the interest of those of their old friends who might have influence with the King and his councillors. But as Bradstreet and Norton had both been persecutors of their Episcopalian, Presbyterian, and Baptist brethren, and were conspicuous in promoting the b.l.o.o.d.y persecutions of the Quakers (now getting a favourable hearing for their sufferings at the English Court), they were unwilling to undertake so difficult and hazardous a mission without formal provision being made by the Ma.s.sachusetts Court for indemnity for all the damage they might incur.

"At length," says their historian, "the Committee appointed to do everything for their dispatch in the recess of the Court, 'engaged to make good all damages they might sustain by the detention of their persons in England, or otherwise.' They departed the 10th of February (1662.)

"Their reception in England was much more favourable than was expected; their stay short, returning the next autumn with the King's most gracious letter, some parts of which cheered the hearts of the country; and they then looked upon and afterwards recurred to them as a confirmation of their charter privileges, and an amnesty of all past errors. The letter was ordered to be published (as the King had directed), and in an order for public thanksgiving, particular notice is taken of 'the return of the messengers, and the continuance of the mercies of peace, liberties, and the Gospel.'"

The early New England historian, Hubbard, says: "They returned like Noah's dove, with an olive branch of peace in their mouths."

"There were some things, however, in the King's letter hard to comply with; and though it was ordered to be published, yet it was with this caution, that 'inasmuch as the letter hath influence upon the Churches as well as the civil state, all manner of acting in relation thereto shall be suspended until the next General Court, that all persons may have opportunity to consider what was necessary to be done, in order to know his Majesty's pleasure therein.'" (Hutchinson's History of Ma.s.sachusetts Bay, Vol. I., pp. 221, 222.)]

[Footnote 126: So dissatisfied were these Congregational "freemen" with the conditions which were intended to put an end to their persecutions of their brethren and their disloyal practices, that they denounced their old friends and representatives to England, Messrs. Bradstreet and Norton, for those conditions which they could not prevent, and upon which they might well be thankful to preserve the Charter and obtain pardon for their past offences. Their historian says: "The agents met with the fate of most agents ever since. The favours they obtained were supposed to be no more than might well have been expected, and their merits were soon forgot; the evils which they had it not in their power to prevent, were attributed to their neglect or unnecessary concessions.

Mr. Bradstreet was a man of more phlegm and not so sensibly touched, but Mr. Norton was so affected that he grew melancholy; and died suddenly soon after his return (April 5, 1633)." (Hutchinson's History of Ma.s.sachusetts Bay, Vol. I., p. 223.)

In a note the historian quotes the remark of Mr. Norton to the Ma.s.sachusetts Court, that "if they complied not with the King's letter, the blood that should be spilt would lie at their door."

"Dr. Mather says upon this occasion: 'Such has been the jealous disposition of our New Englanders about their dearly bought privileges, and such also has been the various interpretations of the people about the extent of their privileges, that of all the agents sent over to the Court of England for now forty years together, I know of not one who did not, at his return, meet with some forward entertainment among his countrymen.'" (_Ib._, p. 222.)]

[Footnote 127: Mr. Hildreth gives the following account of this mission and its results upon the state of society in Ma.s.sachusetts Bay Colony and its agents to England:

"The Ma.s.sachusetts' agents presently returned, bearers of a royal letter, in which the King recognized the Charter and promised oblivion of past offences. But he demanded the repeal of all laws inconsistent with his due authority; an oath of allegiance to the royal person, as formerly in use, but dropped since the commencement of the late civil war; the administration of justice in his name; complete toleration for the Church of England; the repeal of the law which restricted the privilege of voting, and tenure of office to Church members, and the subst.i.tution of property qualification instead; finally, the admission of all persons of honest lives to the sacraments of Baptism and the Lord's Supper.

"The claimants for toleration, formerly suppressed with such prompt severity, were now encouraged, by the King's demands in their favour, again to raise their heads. For the next thirty years the people of Ma.s.sachusetts (Bay) were divided into three parties, a very decided, though gradually diminishing majority (of the Congregationalists, the only "freemen") sustaining with ardour the theocratic system, and, as essential to it, entire independence of external control. At the opposite extreme, a party, small in numbers and feeble in influence (among the "freemen"), advocated religious toleration--at least to a limited extent--and equal civil rights for all inhabitants. They advocated, also, the supremacy of the Crown, sole means in that day of curbing the theocracy, and compelling it to yield its monopoly of power.

To this party belonged the Episcopalians, or those inclined to become so; the Baptists, Presbyterians, the Quakers, and other sectaries who feared less the authority of a distant monarch than the present rule of their watchful and bitter spiritual rivals. In the intermediate was a third party, weak at first but daily growing stronger, and drawing to its ranks, one after another, some former zealous advocates of the exclusive system, convinced that a _theocracy_, in its stricter form, was no longer tenable, and some of them, perhaps, beginning to be satisfied that it was not desirable. Among the earliest of these were Norton and Bradstreet, the agents who came back from England impressed with the necessity of yielding. But the avowal of such sentiments was fatal to their popularity (among the Congregational "freemen"), and Norton, accustomed to nothing but reverence and applause, finding himself now looked at with distrust, soon died of melancholy and mortification." (Hildreth's History of the United States, Vol. I., Chap.

xiv., pp. 455, 456.)]

[Footnote 128: Collection of Ma.s.sachusetts, etc., Civil Society, Vol.

VIII., Second Series, p. 53.]

[Footnote 129: Collections of Ma.s.sachusetts, etc., Civil Society, _Vol_.

VIII., Second Series, pp. 59, 60.]






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