The Chouans Part 28
It is difficult to say whether the object of these enclosures is to avoid all disputes of possession, or whether the custom is a lazy one of keeping the cattle from straying, without the trouble of watching them; at any rate such formidable barriers are permanent obstacles, which make these regions impenetrable and ordinary warfare impossible. There lies the whole secret of the Chouan war. Mademoiselle de Verneuil saw plainly the necessity the Republic was under to strangle the disaffection by means of police and by negotiation, rather than by a useless employment of military force. What could be done, in fact, with a people wise enough to despise the possession of towns, and hold to that of an open country already furnished with indestructible fortifications? Surely, nothing except negotiate; especially as the whole active strength of these deluded peasants lay in a single able and enterprising leader. She admired the genius of the minister who, sitting in his study, had been able to grasp the true way of procuring peace. She thought she understood the considerations which act on the minds of men powerful enough to take a bird's-eye view of an empire; men whose actions, criminal in the eyes of the ma.s.ses, are the outcome of a vast and intelligent thought. There is in these terrible souls some mysterious blending of the force of fate and that of destiny, some prescience which suddenly elevates them above their fellows; the ma.s.ses seek them for a time in their own ranks, then they raise their eyes and see these lordly souls above them.
Such reflections as these seemed to Mademoiselle de Verneuil to justify and even to enn.o.ble her thoughts of vengeance; this travail of her soul and its expectations gave her vigor enough to bear the unusual fatigues of this strange journey. At the end of each property Galope-Chopine made the women dismount from their donkeys and climb the obstructions; then, mounting again, they made their way through the boggy paths which already felt the approach of winter. The combination of tall trees, sunken paths, and enclosed places, kept the soil in a state of humidity which wrapped the travellers in a mantle of ice. However, after much wearisome fatigue, they managed to reach the woods of Marignay by sunrise. The journey then became less difficult, and led by a broad footway through the forest. The arch formed by the branches, and the great size of the trees protected the travellers from the weather, and the many difficulties of the first half of their way did not recur.
They had hardly gone a couple of miles through the woods before they heard a confused noise of distant voices and the tinkling of a bell, the silvery tones of which did not have the monotonous sound given by the movements of cattle. Galope-Chopine listened with great attention, as he walked along, to this melody; presently a puff of wind brought several chanted words to his ear, which seemed to affect him powerfully, for he suddenly turned the wearied donkeys into a by-path, which led away from Saint-James, paying no attention to the remonstrances of Mademoiselle de Verneuil, whose fears were increased by the darkness of the forest path along which their guide now led them. To right and left were enormous blocks of granite, laid one upon the other, of whimsical shape. Across them huge roots had glided, like monstrous serpents, seeking from afar the juicy nourishment enjoyed by a few beeches. The two sides of the road resembled the subterranean grottos that are famous for stalact.i.tes. Immense festoons of stone, where the darkling verdure of ivy and holly allied itself to the green-gray patches of the moss and lichen, hid the precipices and the openings into several caves. When the three travellers had gone a few steps through a very narrow path a most surprising spectacle suddenly unfolded itself to Mademoiselle de Verneuil's eyes, and made her understand the obstinacy of her Chouan guide.
A semi-circular basin of granite blocks formed an ampitheatre, on the rough tiers of which rose tall black pines and yellowing chestnuts, one above the other, like a vast circus, where the wintry sun shed its pale colors rather than poured its light, and autumn had spread her tawny carpet of fallen leaves. About the middle of this hall, which seemed to have had the deluge for its architect, stood three enormous Druid stones,-a vast altar, on which was raised an old church-banner. About a hundred men, kneeling with bared heads, were praying fervently in this natural enclosure, where a priest, a.s.sisted by two other ecclesiastics, was saying ma.s.s. The poverty of the sacerdotal vestments, the feeble voice of the priest, which echoed like a murmur through the open s.p.a.ce, the praying men filled with conviction and united by one and the same sentiment, the bare cross, the wild and barren temple, the dawning day, gave the primitive character of the earlier times of Christianity to the scene. Mademoiselle de Verneuil was struck with admiration. This ma.s.s said in the depths of the woods, this worship driven back by persecution to its sources, the poesy of ancient times revived in the midst of this weird and romantic nature, these armed and unarmed Chouans, cruel and praying, men yet children, all these things resembled nothing that she had ever seen or yet imagined. She remembered admiring in her childhood the pomps of the Roman church so pleasing to the senses; but she knew nothing of G.o.d alone, his cross on the altar, his altar the earth. In place of the carved foliage of a Gothic cathedral, the autumnal trees upheld the sky; instead of a thousand colors thrown through stained gla.s.s windows, the sun could barely slide its ruddy rays and dull reflections on altar, priest, and people. The men present were a fact, a reality, and not a system,-it was a prayer, not a religion. But human pa.s.sions, the momentary repression of which gave harmony to the picture, soon reappeared on this mysterious scene and gave it powerful vitality.
As Mademoiselle de Verneuil reached the spot the reading of the gospel was just over. She recognized in the officiating priest, not without fear, the Abbe Gudin, and she hastily slipped behind a granite block, drawing Francine after her. She was, however, unable to move Galope-Chopine from the place he had chosen, and from which he intended to share in the benefits of the ceremony; but she noticed the nature of the ground around her, and hoped to be able to evade the danger by getting away, when the service was over, before the priests. Through a large fissure of the rock that hid her, she saw the Abbe Gudin mounting a block of granite which served him as a pulpit, where he began his sermon with the words,-
"In nomine Patris et Filii, et Spiritus Sancti."
All present made the sign of the cross.
"My dear friends," continued the abbe, "let us pray in the first place for the souls of the dead,-Jean Cochegrue, Nicalos Laferte, Joseph Brouet, Francois Parquoi, Sulpice Coupiau, all of this parish, and dead of wounds received in the fight on Mont Pelerine and at the siege of Fougeres. De profundis," etc.
The psalm was recited, according to custom, by the congregation and the priests, taking verses alternately with a fervor which augured well for the success of the sermon. When it was over the abbe continued, in a voice which became gradually louder and louder, for the former Jesuit was not unaware that vehemence of delivery was in itself a powerful argument with which to persuade his semi-savage hearers.
"These defenders of our G.o.d, Christians, have set you an example of duty," he said. "Are you not ashamed of what will be said of you in paradise? If it were not for these blessed ones, who have just been received with open arms by all the saints, our Lord might have thought that your parish is inhabited by Mahometans!-Do you know, men, what is said of you in Brittany and in the king's presence? What! you don't know? Then I shall tell you. They say: 'Behold, the Blues have cast down altars, and killed priests, and murdered the king and queen; they mean to make the parish folk of Brittany Blues like themselves, and send them to fight in foreign lands, away from their churches, where they run the risk of dying without confession and going eternally to h.e.l.l; and yet the gars of Marignay, whose churches they have burned, stand still with folded arms! Oh! oh! this Republic of d.a.m.ned souls has sold the property of G.o.d and that of the n.o.bles at auction; it has shared the proceeds with the Blues; it has decreed, in order to gorge itself with money as it does with blood, that a crown shall be only worth three francs instead of six; and yet the gars of Marignay haven't seized their weapons and driven the Blues from Brittany! Ha! paradise will be closed to them! they can never save their souls!' That's what they say of you in the king's presence! It is your own salvation, Christians, which is at stake. Your souls are to be saved by fighting for religion and the king. Saint Anne of Auray herself appeared to me yesterday at half-past two o'clock; and she said to me these very words which I now repeat to you: 'Are you a priest of Marignay?' 'Yes, madame, ready to serve you.' 'I am Saint Anne of Auray, aunt of G.o.d, after the manner of Brittany. I have come to bid you warn the people of Marignay that they must not hope for salvation if they do not take arms. You are to refuse them absolution for their sins unless they serve G.o.d. Bless their guns, and those who gain absolution will never miss the Blues, because their guns are sanctified.' She disappeared, leaving an odor of incense behind her. I marked the spot. It is under the oak of the Patte d'Oie; just where that beautiful wooden Virgin was placed by the rector of Saint-James; to whom the crippled mother of Pierre Leroi (otherwise called Marche-a-Terre) came to pray, and was cured of all her pains, because of her son's good deeds. You see her there in the midst of you, and you know that she walks without a.s.sistance. It was a miracle-a miracle intended, like the resurrection of Marie Lambrequin to prove to you that G.o.d will never forsake the Breton cause so long as the people fight for his servants and for the king. Therefore, my dear brothers, if you wish to save your souls and show yourselves defenders of G.o.d and the king, you will obey all the orders of the man whom G.o.d has sent to us, and whom we call THE GARS. Then indeed, you will no longer be Mahometans; you will rank with all the gars of Brittany under the flag of G.o.d. You can take from the pockets of the Blues the money they have stolen from you; for, if the fields have to go uncultivated while you are making war, G.o.d and the king will deliver to you the spoils of your enemies. Shall it be said, Christians, that the gars of Marignay are behind the gars of the Morbihan, the gars of Saint-Georges, of Vitre, or Antrain, who are all faithful to G.o.d and the king? Will you let them get all the spoils? Will you stand like heretics, with your arms folded, when other Bretons are saving their souls and saving their king? 'Forsake all, and follow me,' says the Gospel. Have we not forsaken our t.i.thes, we priests? And you, I say to you, forsake all for this holy war! You shall be like the Maccabees. All will be forgiven you. You will find the priests and curates in your midst, and you will conquer! Pay attention to these words, Christians," he said, as he ended; "for this day only have we the power to bless your guns. Those who do not take advantage of the Saint's favor will not find her merciful; she will not forgive them or listen to them as she did in the last war."
This appeal, enforced by the power of a loud voice and by many gestures, the vehemence of which bathed the orator in perspiration, produced, apparently, very little effect. The peasants stood motionless, their eyes on the speaker, like statues; but Mademoiselle de Verneuil presently noticed that this universal att.i.tude was the result of a spell cast by the abbe on the crowd. He had, like great actors, held his audience as one man by addressing their pa.s.sions and self-interests. He had absolved excesses before committal, and broken the only bonds which held these boorish men to the practice of religious and social precepts. He had prost.i.tuted his sacred office to political interests; but it must be said that, in these times of revolution, every man made a weapon of whatever he possessed for the benefit of his party, and the pacific cross of Jesus became as much an instrument of war as the peasant's plough-share.
Seeing no one with whom to advise, Mademoiselle de Verneuil turned to look for Francine, and was not a little astonished to see that she shared in the rapt enthusiasm, and was devoutly saying her chaplet over some beads which Galope-Chopine had probably given her during the sermon.
"Francine," she said, in a low voice, "are you afraid of being a Mahometan?"
"Oh! mademoiselle," replied the girl, "just see Pierre's mother; she is walking!"
Francine's whole att.i.tude showed such deep conviction that Marie understood at once the secret of the homily, the influence of the clergy over the rural ma.s.ses, and the tremendous effect of the scene which was now beginning.
The peasants advanced one by one and knelt down, presenting their guns to the preacher, who laid them upon the altar. Galope-Chopine offered his old duck-shooter. The three priests sang the hymn "Veni, Creator," while the celebrant wrapped the instruments of death in bluish clouds of incense, waving the smoke into shapes that appeared to interlace one another. When the breeze had dispersed the vapor the guns were returned in due order. Each man received his own on his knees from the hands of the priests, who recited a Latin prayer as they returned them. After the men had regained their places, the profound enthusiasm of the congregation, mute till then, broke forth and resounded in a formidable manner.
"Domine salvum fac regem!" was the prayer which the preacher intoned in an echoing voice, and was then sung vehemently by the people. The cry had something savage and warlike in it. The two notes of the word regem, readily interpreted by the peasants, were taken with such energy that Mademoiselle de Verneuil's thoughts reverted almost tenderly to the exiled Bourbon family. These recollections awakened those of her past life. Her memory revived the fetes of a court now dispersed, in which she had once a share. The face of the marquis entered her reverie. With the natural mobility of a woman's mind she forgot the scene before her and reverted to her plans of vengeance, which might cost her her life or come to nought under the influence of a look. Seeing a branch of holly the trivial thought crossed her mind that in this decisive moment, when she wished to appear in all her beauty at the ball, she had no decoration for her hair; and she gathered a tuft of the p.r.i.c.kly leaves and shining berries with the idea of wearing them.
"Ho! ho! my gun may miss fire on a duck, but on a Blue, never!" cried Galope-Chopine, nodding his head in sign of satisfaction.
Marie examined her guide's face attentively, and found it of the type of those she had just seen. The old Chouan had evidently no more ideas than a child. A naive joy wrinkled his cheeks and forehead as he looked at his gun; but a pious conviction cast upon that expression of his joy a tinge of fanaticism, which brought into his face for an instant the signs of the vices of civilization.
Presently they reached a village, or rather a collection of huts like that of Galope-Chopine, where the rest of the congregation arrived before Mademoiselle de Verneuil had finished the milk and bread and b.u.t.ter which formed the meal. This irregular company was led by the abbe, who held in his hand a rough cross draped with a flag, followed by a gars, who was proudly carrying the parish banner. Mademoiselle de Verneuil was compelled to mingle with this detachment, which was on its way, like herself, to Saint-James, and would naturally protect her from all danger as soon as Galope-Chopine informed them that the Gars glove was in her possession, provided always that the abbe did not see her.
Towards sunset the three travellers arrived safely at Saint-James, a little town which owes its name to the English, by whom it was built in the fourteenth century, during their occupation of Brittany. Before entering it Mademoiselle de Verneuil was witness of a strange scene of this strange war, to which, however, she gave little attention; she feared to be recognized by some of her enemies, and this dread hastened her steps. Five or six thousand peasants were camping in a field. Their clothing was not in any degree warlike; in fact, this tumultuous a.s.sembly resembled that of a great fair. Some attention was needed to even observe that these Bretons were armed, for their goatskins were so made as to hide their guns, and the weapons that were chiefly visible were the scythes with which some of the men had armed themselves while awaiting the distribution of muskets. Some were eating and drinking, others were fighting and quarrelling in loud tones, but the greater part were sleeping on the ground. An officer in a red uniform attracted Mademoiselle de Verneuil's attention, and she supposed him to belong to the English service. At a little distance two other officers seemed to be trying to teach a few Chouans, more intelligent than the rest, to handle two cannon, which apparently formed the whole artillery of the royalist army. Shouts hailed the coming of the gars of Marignay, who were recognized by their banner. Under cover of the tumult which the new-comers and the priests excited in the camp, Mademoiselle de Verneuil was able to make her way past it and into the town without danger. She stopped at a plain-looking inn not far from the building where the ball was to be given. The town was so full of strangers that she could only obtain one miserable room. When she was safely in it Galope-Chopine brought Francine the box which contained the ball dress, and having done so he stood stock-still in an att.i.tude of indescribable irresolution. At any other time Mademoiselle de Verneuil would have been much amused to see what a Breton peasant can be like when he leaves his native parish; but now she broke the charm by opening her purse and producing four crowns of six francs each, which she gave him.
"Take it," she said, "and if you wish to oblige me, you will go straight back to Fougeres without entering the camp or drinking any cider."
The Chouan, amazed at her liberality, looked first at the crowns (which he had taken) and then at Mademoiselle de Verneuil; but she made him a sign with her hand and he disappeared.
"How could you send him away, mademoiselle?" said Francine. "Don't you see how the place is surrounded? we shall never get away! and who will protect you here?"
"You have a protector of your own," said Marie maliciously, giving in an undertone Marche-a-Terre's owl cry which she was constantly practising.
Francine colored, and smiled rather sadly at her mistress's gaiety.
"But who is yours?" she said.
Mademoiselle de Verneuil plucked out her dagger, and showed it to the frightened girl, who dropped on a chair and clasped her hands.
"What have you come here for, Marie?" she cried in a supplicating voice which asked no answer.
Mademoiselle de Verneuil was busily twisting the branches of holly which she had gathered.
"I don't know whether this holly will be becoming," she said; "a brilliant skin like mine may possibly bear a dark wreath of this kind. What do you think, Francine?"
Several remarks of the same kind as she dressed for the ball showed the absolute self-possession and coolness of this strange woman. Whoever had listened to her then would have found it hard to believe in the gravity of a situation in which she was risking her life. An Indian muslin gown, rather short and clinging like damp linen, revealed the delicate outlines of her shape; over this she wore a red drapery, numerous folds of which, gradually lengthening as they fell by her side, took the graceful curves of a Greek peplum. This voluptuous garment of the pagan priestesses lessened the indecency of the rest of the attire which the fashions of the time suffered women to wear. To soften its immodesty still further, Marie threw a gauze scarf over her shoulders, left bare and far too low by the red drapery. She wound the long braids of her hair into the flat irregular cone above the nape of the neck which gives such grace to certain antique statues by an artistic elongation of the head, while a few stray locks escaping from her forehead fell in shining curls beside her cheeks. With a form and head thus dressed, she presented a perfect likeness of the n.o.ble masterpieces of Greek sculpture. She smiled as she looked with approval at the arrangement of her hair, which brought out the beauties of her face, while the scarlet berries of the holly wreath which she laid upon it repeated charmingly the color of the peplum. As she twisted and turned a few leaves, to give capricious diversity to their arrangement, she examined her whole costume in a mirror to judge of its general effect.
"I am horrible to-night," she said, as though she were surrounded by flatterers. "I look like a statue of Liberty."
She placed the dagger carefully in her bosom leaving the rubies in the hilt exposed, their ruddy reflections attracting the eye to the hidden beauties of her shape. Francine could not bring herself to leave her mistress. When Marie was ready she made various pretexts to follow her. She must help her to take off her mantle, and the overshoes which the mud and muck in the streets compelled her to wear (though the roads had been sanded for this occasion); also the gauze veil which Mademoiselle de Verneuil had thrown over her head to conceal her features from the Chouans who were collecting in the streets to watch the company. The crowd was in fact so great that they were forced to make their way through two hedges of Chouans. Francine no longer strove to detain her mistress, and after giving a few last touches to a costume the greatest charm of which was its exquisite freshness, she stationed herself in the courtyard that she might not abandon this beloved mistress to her fate without being able to fly to her succor; for the poor girl foresaw only evil in these events.
A strange scene was taking place in Montauran's chamber as Marie was on her way to the ball. The young marquis, who had just finished dressing, was putting on the broad red ribbon which distinguished him as first in rank of the a.s.sembly, when the Abbe Gudin entered the room with an anxious air.
"Monsieur le marquis, come quickly," he said. "You alone can quell a tumult which has broken out, I don't know why, among the leaders. They talk of abandoning the king's cause. I think that devil of a Rifoel is at the bottom of it. Such quarrels are always caused by some mere nonsense. Madame du Gua reproached him, so I hear, for coming to the ball ill-dressed."
"That woman must be crazy," cried the marquis, "to try to-"
"Rifoel retorted," continued the abbe, interrupting his chief, "that if you had given him the money promised him in the king's name-"
"Enough, enough; I understand it all now. This scene has all been arranged, and you are put forward as amba.s.sador-"
"I, monsieur le marquis!" said the abbe, again interrupting him. "I am supporting you vigorously, and you will, I hope, do me the justice to believe that the restoration of our altars in France and that of the king upon the throne of his fathers are far more powerful incentives to my humble labors than the bishopric of Rennes which you-"
The abbe dared say no more, for the marquis smiled bitterly at his last words. However, the young chief instantly repressed all expression of feeling, his brow grew stern, and he followed the Abbe Gudin into a hall where the worst of the clamor was echoing.
"I recognize no authority here," Rifoel was saying, casting angry looks at all about him and laying his hand on the hilt of his sabre.
"Do you recognize that of common-sense?" asked the marquis, coldly.
The young Chevalier de Vissard, better known under his patronymic of Rifoel, was silent before the general of the Catholic armies.
"What is all this about, gentlemen?" asked the marquis, examining the faces round him.
"This, monsieur le marquis," said a famous smuggler, with the awkwardness of a man of the people who long remains under the yoke of respect to a great lord, though he admits no barriers after he has once jumped them, and regards the aristocrat as an equal only, "this," he said, "and you have come in the nick of time to hear it. I am no speaker of gilded phrases, and I shall say things plainly. I commanded five hundred men during the late war. Since we have taken up arms again I have raised a thousand heads as hard as mine for the service of the king. It is now seven years that I have risked my life in the good cause; I don't blame you, but I say that the laborer is worthy of his hire. Now, to begin with, I demand that I be called Monsieur de Cottereau. I also demand that the rank of colonel shall be granted me, or I send in my adhesion to the First Consul! Let me tell you, monsieur le marquis, my men and I have a devilishly importunate creditor who must be satisfied-he's here!" he added, striking his stomach.
"Have the musicians come?" said the marquis, in a contemptuous tone, turning to Madame du Gua.
But the smuggler had dealt boldly with an important topic, and the calculating, ambitious minds of those present had been too long in suspense as to what they might hope for from the king to allow the scorn of their new leader to put an end to the scene. Rifoel hastily blocked the way before Montauran, and seized his hand to oblige him to remain.
"Take care, monsieur le marquis," he said; "you are treating far too lightly men who have a right to the grat.i.tude of him whom you are here to represent. We know that his Majesty has sent you with full powers to judge of our services, and we say that they ought to be recognized and rewarded, for we risk our heads upon the scaffold daily. I know, so far as I am concerned, that the rank of brigadier-general-"
"You mean colonel."