Succession in the Presidency of The Church of Jesus Christ of Latter-day Saints Part 1

Succession in the Presidency of The Church of Jesus Christ of Latter-day Saints Part 1

Succession in the Presidency of The Church of Jesus Christ of Latter-day Saints.

by B. H. Roberts.

PREFACE.

The fact that many honest people in the United States and other countries are being led astray by the pretensions of the "Reorganized Church of Jesus Christ of Latter-day Saints," or "Josephite Church,"

as it is more commonly called, must justify the publication of this work. My desire to preserve from error those not acquainted with the order of the priesthood of G.o.d, and the facts of church history in the great dispensation of the last days, has been the incentive which prompted me to write it. Moreover, though the facts of church history which of themselves disprove the claims of the "Josephite Church," are abundant, yet are they scattered through the church works in such a manner as to make it exceedingly difficult for the Elders of the church to consult them; and, therefore, the writer believes he is doing a service to those Elders who are and shall hereafter be engaged in the ministry, especially to those who travel in the localities where they will come in contact with "Josephite" pretensions--by publishing this treatise on the SUCCESSION IN THE PRESIDENCY OF THE CHURCH.

I have endeavored to treat the theme on as broad a basis as possible, and have avoided technical disputes with our opponents, which only serve to burden the subject with matter that is not only unprofitable in itself, but wearying to the patience of the reader. Nor does the successful issue of our argument demand that we stop to contend over every error, either in history or argument, made by "Josephites." Did we attempt it, our task would be endless. An attorney being called upon to explain why his absent client should not be punished for contempt of court, told the judge he could a.s.sign several good reasons for the absence of his client--reasons which he hoped and believed would clear him, even in the opinion of the judge, of any intention to treat the court with disrespect. "You may name them," gruffly said the judge. "Well, then, your honor, in the first place my client is dead; and in the second place--" "Never mind your 'in the second place,'"

said the judge, "if the man is dead that is sufficient--the court dismisses the case." So with this controversy; there being a few leading facts of church history, and a principle or two connected with the order of the priesthood which, if considered in the light of right reason, dispose of all the claims made by "Josephites," it is not necessary to consider their quibbles and all the details of their sophistry.

The writer is under deep obligation to acknowledge a.s.sistance he has received from a number of prominent brethren; to some for placing at his disposal books and papers, and to others for reading the work from the ma.n.u.script and greatly improving it by their invaluable suggestions. The brethren who have thus rendered me a.s.sistance are too numerous to mention by name, and it would be unfair to name a few only, when the writer is indebted to so many and to each equally. The consciousness of having a.s.sisted in a work which is designed to carry enlightenment to many in regard to so important a matter as the subject of this writing, will reward them for their labors.

THE AUTHOR.

SUCCESSION IN THE PRESIDENCY OF THE CHURCH.

I.

_All that want to draw away a party from the Church after them, let them do it if they can, but they will not prosper_.[A]

[Footnote A: From Brigham Young's speech, at a special Conference in Nauvoo, August 8th, 1844, the conference being convened to consider the claims of Sidney Rigdon to be the Guardian of the Church.--_Mill.

Star_, Vol. XXV, p. 216.]

When the Prophet Joseph Smith fell a martyr at Carthage, Illinois, on the 27th of June, 1844, the Church of Jesus Christ of Latter-day Saints was deprived of its President. As that was a condition which had never existed before in this dispensation, and one that the church had not antic.i.p.ated, the question very naturally arose: Upon what person or quorum devolved the responsibility of leadership--of Presidency? It is a matter of astonishment that so many arose as claimants for the position; but it reveals the vanity and weakness of human nature which in its love of power looks clear beyond the responsibilities in the case, and seeks only for that position which exalts its possessor above his fellows.

Among the many who claimed to be the legal successor to the prophet Joseph, and, indeed, the first, was Sidney Rigdon, the only remaining counselor in the First Presidency. Hyrum Smith, the other counselor to the prophet, had n.o.bly suffered martyrdom with him at Carthage. At the time of the martyrdom of Presidents Joseph and Hyrum Smith, Sidney Rigdon was living at Pittsburg, Pennsylvania, presiding over the branch of the church and preaching the gospel at that place. He had removed from Nauvoo to Pittsburg, in opposition to a revelation from G.o.d which required him to make his home in Nauvoo, and stand in his office and calling of counselor and spokesman to the prophet Joseph.[A]

[Footnote A: The revelation was given 19th January, 1841.--Doc. and Cov., Sec. cxxiv 103-106.]

The truth is that from the expulsion of the saints from Missouri in 1838-9, Sidney Rigdon had been of but little service either to the church or to the prophet as a counselor. He was a man of admitted ability as an orator, but lacked discretion; a man of fervid imagination, but of inferior judgment; ambitious of place and honor, but without that steadiness of purpose and other qualities of soul which in time secure them. In the early years of the church he suffered much for the cause of G.o.d, but he also complained much; especially was this the case in respect to the hardships he endured in Missouri; and subsequently of his poverty and illness at Nauvoo. This habit of complaining doubtless did much to deprive him of the spirit of the Lord; for at times it bordered upon blasphemy. More than once he was heard to say that Jesus Christ was a fool in suffering as compared with himself! Having lost, in part at least, the spirit of the Lord, his interest in the church and its work waned, and after the settlement at Nauvoo he was seldom seen in the councils of the priesthood. Moreover, it was known that he was in sympathy and even in communication with some of the avowed enemies of Joseph, among others with that arch traitor, John C. Bennett, who was plotting the overthrow of both Joseph and the church. It was doubtless these considerations which led Joseph to make an effort to get rid of Sidney Rigdon as counselor, at the October conference in 1843.

On that occasion the prophet represented to the church that such had been the course of Sidney Rigdon that he considered it no longer his duty to sustain him as his counselor. Hyrum Smith, however, pleaded the cause of his fellow counselor, and so strongly urged the saints to deal mercifully with Sidney Rigdon, that when the question of sustaining him was presented to the conference, the saints voted in his favor. "I have thrown him off my shoulders, and you have again put him on me," said Joseph. "You may carry him, but I will not." And so confident was he that Sidney Rigdon would continue to fail in the performance of his duty, that he ordained Elder Amasa Lyman to succeed him, both as counselor and spokesman. "Some of the Elders did not understand how Elder Lyman could be ordained to succeed Elder Rigdon, as the church had voted to try him another year. Elder Joseph Smith was requested to give an explanation. 'Why,' said he, 'by the same rule that Samuel anointed David to be king over Israel, while Saul was yet crowned. Please read the 16th chapter of I Samuel.' Elder Smith's explanation, though short, proved a quietus to all their rising conjectures."[A]

[Footnote A: Tract on Sidney Rigdon, by Jedediah M. Grant, pp. 15, 16.]

Notwithstanding all his fair promises of amendment, Sidney Rigdon continued neglectful of his high duties, and if for a time his old-time enthusiasm revived--as it seemed to at the April conference following, it was as the flickering flame of a tallow dip, only--not the steady rays of the ever-shining sun. He longed to return to the east; and notwithstanding the word of the Lord commanding him to make his home at Nauvoo, he frequently talked with Joseph about going to Pittsburg to live, and finally obtained his consent to go there, and take his family with him. He was instructed to preach, write and build up the church in that city.

Such was the standing and course of the man who after the martyrdom of the prophet Joseph was the first to claim the right to lead the church! He made all haste to Nauvoo, and ignoring the members of the quorum of the Twelve who were in the city--Elders Willard Richards, John Taylor, and Parley P. Pratt--he conferred with Elder William Marks, president of the Stake of Nauvoo, and at once began agitating the question of appointing a "Guardian" to the church. He arrived in Nauvoo on Sat.u.r.day, the 3rd of August; next day he harangued the saints who a.s.sembled in the grove near the temple, upon the necessity of appointing a "Guardian" to build up the church to the martyred prophet, and in the afternoon meeting urged William Marks to make a special appointment for the saints to a.s.semble on the following Tuesday for that purpose. Elder Marks was in sympathy with Sidney Rigdon, but for some reason he refused to make the appointment for Tuesday, but made it for Thursday, the 8th of August. This was a most fortunate circ.u.mstance, since a sufficient number of the Twelve to make a majority of that quorum arrived on the evening of the 6th, and, of course, they were in time to be present at the meeting to be held on the 8th. The day previous to that meeting, however, the Twelve called a meeting of the high council and high priests, before which they called on Sidney Rigdon to make a statement of his purposes and relate the revelation he claimed to have received at Pittsburg, which prompted his journey to Nauvoo. In substance he replied that the object of his visit was to offer himself to the saints as a "Guardian;" that it had been shown to him in vision at Pittsburg, that the church must be built up to Joseph the martyr; that all the blessings the saints could receive would come through their late prophet; that no man could be a successor to Joseph; that the church was not disorganized, though the head was gone; that he had been commanded to come to Nauvoo and see that the church was governed properly, and propose himself to be a "Guardian" to the people.[A]

[Footnote A: Hist. Joseph Smith, _Mill. Star_, Vol. XXV, 215.]

To this Elder Brigham Young replied:

I do not care who leads this Church, even though it were Ann Lee; but one thing I must know, and that is what G.o.d says about it. I have the keys and the means of obtaining the mind of G.o.d on the subject... . Joseph conferred upon our heads all the keys and powers belonging to the apostleship which he himself held before he was taken away, and no man nor set of men can get between Joseph and the Twelve in this world or in the world to come. How often has Joseph said to the Twelve, I have laid the foundation and you must build thereon, for upon your shoulders the kingdom rests.[A]

[Footnote A: History of Joseph Smith, _Mill. Star_, Vol. XXV., 215.]

The next day was the one appointed by Sidney Rigdon for the church to a.s.semble and choose a "Guardian." The attendance was large, as intense interest had been awakened upon the subject to be considered. Sidney Rigdon addressed the a.s.sembly, setting forth his claim to the "Guardianship" of the church. He had full opportunity to present his case, and for an hour and a half spoke without interruption; but despite his reputation as an orator, he failed to convince the saints that he was sent of G.o.d.

As soon as Sidney Rigdon closed his speech, Elder Brigham Young arose and made a few remarks. It was on that occasion that he was transfigured before the people, so that through him the saints heard the voice and felt the presence of their departed leader. George Q.

Cannon, who was present on that occasion, says:

If Joseph had risen from the dead and again spoken in their hearing, the effect could not have been more startling than it was to many present at that meeting; it was the voice of Joseph himself; and not only was it the voice of Joseph which was heard, but it seemed in the eyes of the people as if it were the very person of Joseph which stood before them. A more wonderful and miraculous event than was wrought that day in the presence of that congregation we never heard of.[A]

[Footnote A: Life of Brigham Young (Tullidge) p. 115. Continuing the subject President Cannon says: "The Lord gave his people a testimony that left no room for doubt as to who was the man chosen to lead them.

They both saw and heard with their natural eyes and ears, and then the words which were uttered came, accompanied by the convincing power of G.o.d, to their hearts, and they were filled with the Spirit and with great joy. There had been gloom, and in some hearts probably, doubt and uncertainty; but now it was plain to all that here was the man upon whom the Lord had bestowed the necessary authority to act in their midst in Joseph's stead. On that occasion Brigham Young seemed to be transformed, and a change such as that we read of in the Scriptures as happening to the Prophet Elisha, when Elijah was translated in his presence, seemed to have taken place with him. The mantle of the Prophet Joseph had been left for Brigham Young... . .

The people said one to another: 'The Spirit of Joseph rests on Brigham;' they knew that he was the man chosen to lead them, and they honored him accordingly... . . As far as our observation went (we were only a boy at the time), the people were divided into three cla.s.ses from the time of the death of Joseph up to this meeting of which we speak. One cla.s.s felt clearly and understandingly that President Brigham Young was the man whose right it was to preside, he being the President of the Twelve Apostles, and that body being, through the death of Joseph and Hyrum, the presiding quorum of the Church. Another cla.s.s were not quite clear as to who would be called to preside; but they felt very certain that Sidney Rigdon was not the man. They did not believe that G.o.d would choose a coward and traitor to lead his people, to both of which characters they believed Rigdon had a claim. The third cla.s.s, and we think its members were few, was composed of those who had no clear views one way or the other. They were undecided in their feelings... . . With very few exceptions, then, the people returned to their homes from that meeting filled with great rejoicing. All uncertainty and anxiety were removed. They had heard the voice of the Shepherd and they knew it."]

In the journal of Elder Wm. C. Staines, of that date, the following statement is recorded:

Brigham Young said--"I will tell you who your leaders or guardians will be. The Twelve--I at their head!' This was with a voice like the voice of the prophet Joseph. I thought it was he, and so did thousands who heard it. This was very satisfactory to the people, and a vote was taken to sustain the Twelve in their office, which, with a few dissenting voices, was pa.s.sed."

President Wilford Woodruff, describing the event, says:

When Brigham Young arose and commenced speaking, as has been said,[A] if I had not seen him with my own eyes, there is no one that could have convinced me that it was not Joseph Smith; and anyone can testify to this who was acquainted with these two men.

[Footnote A: The above remark of President Woodruff's is taken from a testimony of his following a discourse on the subject of Priesthood and the Right of Succession, delivered by the writer of this pamphlet.--See _Deseret Evening News_, March 12th, 1892.]

The remarks of Elder Young, during which he was transfigured before the people, closed the forenoon meeting. When in the afternoon the church again a.s.sembled and Elder Young addressed them at some length on the subject of appointing a leader for the church, representing the claims of the Twelve as the quorum having the right to act in the absence of the late prophet-president. Following are some quotations from a summary of his speech taken down at the time:

For the first time in my life, for the first time in your lives, for the first time in the kingdom of G.o.d, in the nineteenth century, without a prophet at our head, do I step forth to act in my calling in connection with the quorum of the Twelve, as Apostles of Jesus Christ unto this generation--Apostles whom G.o.d has called by revelation through the prophet Joseph, who are ordained and anointed to bear off the keys of the kingdom of G.o.d in all the world.

... . If any man thinks he has influence among this people, to lead away a party, let him try it, and he will find out that there is power with the Apostles, which will carry them off victorious through all the world, and build up and defend the church and kingdom of G.o.d.

... If the people want President Rigdon to lead them, they may have him; but I say unto you that the quorum of the Twelve have the keys of the kingdom of G.o.d in all the world. The Twelve are appointed by the finger of G.o.d. Here is Brigham, have his knees ever faltered? have his lips ever quivered? Here is Heber,[A] and the rest of the Twelve, an independent body, who have the keys of the priesthood--the keys of the kingdom of G.o.d--to deliver to all the world; this is true, so help me G.o.d. They stand next to Joseph, and are as the First Presidency of the Church.

[Footnote A: Heber C. Kimball.]

... . You must not appoint any man at our head; if you should, the Twelve must ordain him. You cannot appoint a man at our head; but if you do want any other man or men to lead you, take them, and we will go our way to build up the kingdom in all the world,

... . Brother Joseph, the prophet, has laid the foundation for a grand work, and we will build upon it; you have never seen the quorums built one upon another. There is an almighty foundation laid, and we can build a kingdom such as there never was in the world: we can build a kingdom faster than Satan can kill the saints off.

... . Now, if you want Sidney Rigdon or Wm. Law[A] to lead you, or anybody else, you are welcome to them; but I tell you, in the name of the Lord, that no man can put another between the Twelve and the prophet Joseph. Why? Because Joseph was their file leader, and he has committed into their hands the keys of the kingdom in this last dispensation, for all the world; don't put a thread between the priesthood and G.o.d.[B]

[Footnote A: Wm. Law had been a counselor to the Prophet Joseph, but was found in transgression and apostasy, had been excommunicated, and was among those who brought about the martyrdom at Carthage.]

[Footnote B: _Mill. Star_, Vol. XXV., pp. 216, 231-2, 3.]

Elder Amasa Lyman spoke in support of the Twelve; and then Sidney Rigdon was granted the privilege of speaking; he declined personally, but called on Elder W. W. Phelps to speak in his behalf. Elder Phelps while evidently sympathizing with Elder Rigdon, supported the claims of the Twelve. After further discussion Elder Young arose to put the question as to whether the church would sustain the Twelve or Sidney Rigdon:

I do not ask you to take my counsel or advice alone, but every one of you act for yourselves; but if Brother Rigdon is the person you want to lead you, vote for him, but not unless you intend to follow him and support him as you did Joseph... . . And I would say the same for the Twelve, don't make a covenant to support them unless you intend to abide by their counsel... ... I want every man, before he enters into a covenant, to know what he is going to do; but we want to know if this people will support the priesthood in the name of Israel's G.o.d. If you say you will, do so.[A]