Autobiography of a Yogi Part 73
"G.o.d thought out different ideas within Himself and projected them into dreams. Lady Cosmic Dream thus sprang out decorated in all her colossal endless ornaments of relativity.
"In thirty-five thought categories of the causal body, G.o.d elaborated all the complexities of man's nineteen astral and sixteen physical counterparts. By condensation of vibratory forces, first subtle, then gross, He produced man's astral body and finally his physical form. According to the law of relativity, by which the Prime Simplicity has become the bewildering manifold, the causal cosmos and causal body are different from the astral cosmos and astral body; the physical cosmos and physical body are likewise characteristically at variance with the other forms of creation.
"The fleshly body is made of the fixed, objectified dreams of the Creator. The dualities are ever-present on earth: disease and health, pain and pleasure, loss and gain. Human beings find limitation and resistance in three-dimensional matter. When man's desire to live is severely shaken by disease or other causes, death arrives; the heavy overcoat of the flesh is temporarily shed. The soul, however, remains encased in the astral and causal bodies. {FN43-7} The adhesive force by which all three bodies are held together is desire. The power of unfulfilled desires is the root of all man's slavery.
"Physical desires are rooted in egotism and sense pleasures. The compulsion or temptation of sensory experience is more powerful than the desire-force connected with astral attachments or causal perceptions.
"Astral desires center around enjoyment in terms of vibration. Astral beings enjoy the ethereal music of the spheres and are entranced by the sight of all creation as exhaustless expressions of changing light. The astral beings also smell, taste, and touch light.
Astral desires are thus connected with an astral being's power to precipitate all objects and experiences as forms of light or as condensed thoughts or dreams.
"Causal desires are fulfilled by perception only. The nearly-free beings who are encased only in the causal body see the whole universe as realizations of the dream-ideas of G.o.d; they can materialize anything and everything in sheer thought. Causal beings therefore consider the enjoyment of physical sensations or astral delights as gross and suffocating to the soul's fine sensibilities. Causal beings work out their desires by materializing them instantly.
{FN43-8} Those who find themselves covered only by the delicate veil of the causal body can bring universes into manifestation even as the Creator. Because all creation is made of the cosmic dream-texture, the soul thinly clothed in the causal has vast realizations of power.
"A soul, being invisible by nature, can be distinguished only by the presence of its body or bodies. The mere presence of a body signifies that its existence is made possible by unfulfilled desires.
{FN43-9}
"So long as the soul of man is encased in one, two, or three body-containers, sealed tightly with the corks of ignorance and desires, he cannot merge with the sea of Spirit. When the gross physical receptacle is destroyed by the hammer of death, the other two coverings-astral and causal-still remain to prevent the soul from consciously joining the Omnipresent Life. When desirelessness is attained through wisdom, its power disintegrates the two remaining vessels. The tiny human soul emerges, free at last; it is one with the Measureless Amplitude."
I asked my divine guru to shed further light on the high and mysterious causal world.
"The causal world is indescribably subtle," he replied. "In order to understand it, one would have to possess such tremendous powers of concentration that he could close his eyes and visualize the astral cosmos and the physical cosmos in all their vastness-the luminous balloon with the solid basket-as existing in ideas only.
If by this superhuman concentration one succeeded in converting or resolving the two cosmoses with all their complexities into sheer ideas, he would then reach the causal world and stand on the borderline of fusion between mind and matter. There one perceives all created things--solids, liquids, gases, electricity, energy, all beings, G.o.ds, men, animals, plants, bacteria-as forms of consciousness, just as a man can close his eyes and realize that he exists, even though his body is invisible to his physical eyes and is present only as an idea.
"Whatever a human being can do in fancy, a causal being can do in reality. The most colossal imaginative human intelligence is able, in mind only, to range from one extreme of thought to another, to skip mentally from planet to planet, or tumble endlessly down a pit of eternity, or soar rocketlike into the galaxied canopy, or scintillate like a searchlight over milky ways and the starry s.p.a.ces. But beings in the causal world have a much greater freedom, and can effortlessly manifest their thoughts into instant objectivity, without any material or astral obstruction or karmic limitation.
"Causal beings realize that the physical cosmos is not primarily constructed of electrons, nor is the astral cosmos basically composed of lifetrons-both in reality are created from the minutest particles of G.o.d-thought, chopped and divided by MAYA, the law of relativity which intervenes to apparently separate the Noumenon from His phenomena.
"Souls in the causal world recognize one another as individualized points of joyous Spirit; their thought-things are the only objects which surround them. Causal beings see the difference between their bodies and thoughts to be merely ideas. As a man, closing his eyes, can visualize a dazzling white light or a faint blue haze, so causal beings by thought alone are able to see, hear, feel, taste, and touch; they create anything, or dissolve it, by the power of cosmic mind.
"Both death and rebirth in the causal world are in thought.
Causal-bodied beings feast only on the ambrosia of eternally new knowledge. They drink from the springs of peace, roam on the trackless soil of perceptions, swim in the ocean-endlessness of bliss. Lo! see their bright thought-bodies zoom past trillions of Spirit-created planets, fresh bubbles of universes, wisdom-stars, spectral dreams of golden nebulae, all over the skiey blue bosom of Infinity!
"Many beings remain for thousands of years in the causal cosmos.
By deeper ecstasies the freed soul then withdraws itself from the little causal body and puts on the vastness of the causal cosmos.
All the separate eddies of ideas, particularized waves of power, love, will, joy, peace, intuition, calmness, self-control, and concentration melt into the ever-joyous Sea of Bliss. No longer does the soul have to experience its joy as an individualized wave of consciousness, but is merged in the One Cosmic Ocean, with all its waves-eternal laughter, thrills, throbs.
"When a soul is out of the coc.o.o.n of the three bodies it escapes forever from the law of relativity and becomes the ineffable Ever-Existent. {FN43-10} Behold the b.u.t.terfly of Omnipresence, its wings etched with stars and moons and suns! The soul expanded into Spirit remains alone in the region of lightless light, darkless dark, thoughtless thought, intoxicated with its ecstasy of joy in G.o.d's dream of cosmic creation."
"A free soul!" I e.j.a.c.u.l.a.t.ed in awe.
"When a soul finally gets out of the three jars of bodily delusions,"
Master continued, "it becomes one with the Infinite without any loss of individuality. Christ had won this final freedom even before he was born as Jesus. In three stages of his past, symbolized in his earth-life as the three days of his experience of death and resurrection, he had attained the power to fully arise in Spirit.
"The undeveloped man must undergo countless earthly and astral and causal incarnations in order to emerge from his three bodies.
A master who achieves this final freedom may elect to return to earth as a prophet to bring other human beings back to G.o.d, or like myself he may choose to reside in the astral cosmos. There a savior a.s.sumes some of the burden of the inhabitants' karma {FN43-11} and thus helps them to terminate their cycle of reincarnation in the astral cosmos and go on permanently to the causal spheres. Or a freed soul may enter the causal world to aid its beings to shorten their span in the causal body and thus attain the Absolute Freedom."
"Resurrected One, I want to know more about the karma which forces souls to return to the three worlds." I could listen forever, I thought, to my omniscient Master. Never in his earth-life had I been able at one time to a.s.similate so much of his wisdom. Now for the first time I was receiving a clear, definite insight into the enigmatic inters.p.a.ces on the checkerboard of life and death.
"The physical karma or desires of man must be completely worked out before his permanent stay in astral worlds becomes possible,"
my guru elucidated in his thrilling voice. "Two kinds of beings live in the astral spheres. Those who still have earthly karma to dispose of and who must therefore reinhabit a gross physical body in order to pay their karmic debts could be cla.s.sified, after physical death, as temporary visitors to the astral world rather than as permanent residents.
"Beings with unredeemed earthly karma are not permitted after astral death to go to the high causal sphere of cosmic ideas, but must shuttle to and fro from the physical and astral worlds only, conscious successively of their physical body of sixteen gross elements, and of their astral body of nineteen subtle elements.
After each loss of his physical body, however, an undeveloped being from the earth remains for the most part in the deep stupor of the death-sleep and is hardly conscious of the beautiful astral sphere.
After the astral rest, such a man returns to the material plane for further lessons, gradually accustoming himself, through repeated journeys, to the worlds of subtle astral texture.
"Normal or long-established residents of the astral universe, on the other hand, are those who, freed forever from all material longings, need return no more to the gross vibrations of earth.
Such beings have only astral and causal karma to work out. At astral death these beings pa.s.s to the infinitely finer and more delicate causal world. Shedding the thought-form of the causal body at the end of a certain span, determined by cosmic law, these advanced beings then return to Hiranyaloka or a similar high astral planet, reborn in a new astral body to work out their unredeemed astral karma.
"My son, you may now comprehend more fully that I am resurrected by divine decree," Sri Yukteswar continued, "as a savior of astrally reincarnating souls coming back from the causal sphere, in particular, rather than of those astral beings who are coming up from the earth. Those from the earth, if they still retain vestiges of material karma, do not rise to the very high astral planets like Hiranyaloka.
"Just as most people on earth have not learned through meditation-acquired vision to appreciate the superior joys and advantages of astral life and thus, after death, desire to return to the limited, imperfect pleasures of earth, so many astral beings, during the normal disintegration of their astral bodies, fail to picture the advanced state of spiritual joy in the causal world and, dwelling on thoughts of the more gross and gaudy astral happiness, yearn to revisit the astral paradise. Heavy astral karma must be redeemed by such beings before they can achieve after astral death a permanent stay in the causal thought-world, so thinly part.i.tioned from the Creator.
"Only when a being has no further desires for experiences in the pleasing-to-the-eye astral cosmos, and cannot be tempted to go back there, does he remain in the causal world. Completing there the work of redeeming all causal karma or seeds of past desires, the confined soul thrusts out the last of the three corks of ignorance and, emerging from the final jar of the causal body, commingles with the Eternal.
"Now do you understand?" Master smiled so enchantingly!
"Yes, through your grace. I am speechless with joy and grat.i.tude."
Never from song or story had I ever received such inspiring knowledge.
Though the Hindu scriptures refer to the causal and astral worlds and to man's three bodies, how remote and meaningless those pages compared with the warm authenticity of my resurrected Master! For him indeed existed not a single "undiscover'd country from whose bourn no traveller returns"!
"The interpenetration of man's three bodies is expressed in many ways through his threefold nature," my great guru went on. "In the wakeful state on earth a human being is conscious more or less of his three vehicles. When he is sensuously intent on tasting, smelling, touching, listening, or seeing, he is working princ.i.p.ally through his physical body. Visualizing or willing, he is working mainly through his astral body. His causal medium finds expression when man is thinking or diving deep in introspection or meditation; the cosmical thoughts of genius come to the man who habitually contacts his causal body. In this sense an individual may be cla.s.sified broadly as 'a material man,' 'an energetic man,' or 'an intellectual man.'
"A man identifies himself about sixteen hours daily with his physical vehicle. Then he sleeps; if he dreams, he remains in his astral body, effortlessly creating any object even as do the astral beings. If man's sleep be deep and dreamless, for several hours he is able to transfer his consciousness, or sense of I-ness, to the causal body; such sleep is revivifying. A dreamer is contacting his astral and not his causal body; his sleep is not fully refreshing."
I had been lovingly observing Sri Yukteswar while he gave his wondrous exposition.
"Angelic guru," I said, "your body looks exactly as it did when last I wept over it in the Puri ashram."
"O yes, my new body is a perfect copy of the old one. I materialize or dematerialize this form any time at will, much more frequently than I did while on earth. By quick dematerialization, I now travel instantly by light express from planet to planet or, indeed, from astral to causal or to physical cosmos." My divine guru smiled.
"Though you move about so fast these days, I had no difficulty in finding you at Bombay!"
"O Master, I was grieving so deeply about your death!"
"Ah, wherein did I die? Isn't there some contradiction?" Sri Yukteswar's eyes were twinkling with love and amus.e.m.e.nt.
"You were only dreaming on earth; on that earth you saw my dream-body," he went on. "Later you buried that dream-image. Now my finer fleshly body-which you behold and are even now embracing rather closely!-is resurrected on another finer dream-planet of G.o.d. Someday that finer dream-body and finer dream-planet will pa.s.s away; they too are not forever. All dream-bubbles must eventually burst at a final wakeful touch. Differentiate, my son Yogananda, between dreams and Reality!"
This idea of VEDANTIC {FN43-12} resurrection struck me with wonder.
I was ashamed that I had pitied Master when I had seen his lifeless body at Puri. I comprehended at last that my guru had always been fully awake in G.o.d, perceiving his own life and pa.s.sing on earth, and his present resurrection, as nothing more than relativities of divine ideas in the cosmic dream.
"I have now told you, Yogananda, the truths of my life, death, and resurrection. Grieve not for me; rather broadcast everywhere the story of my resurrection from the G.o.d-dreamed earth of men to another G.o.d-dreamed planet of astrally garbed souls! New hope will be infused into the hearts of misery-mad, death-fearing dreamers of the world."
"Yes, Master!" How willingly would I share with others my joy at his resurrection!
"On earth my standards were uncomfortably high, unsuited to the natures of most men. Often I scolded you more than I should have.
You pa.s.sed my test; your love shone through the clouds of all reprimands." He added tenderly, "I have also come today to tell you: Never again shall I wear the stern gaze of censure. I shall scold you no more."