Autobiography of a Yogi Part 33
An intuitive conviction came to me that Sri Yukteswar was merely testing the depth of Sasi's faith in the divine healing power. I was not surprised a tense hour later when Master turned a sympathetic gaze on my prostrate friend.
"Get up, Sasi; what a commotion you make in other people's houses!
Return your sapphires to the jeweler's; they are an unnecessary expense now. But get an astrological bangle and wear it. Fear not; in a few weeks you shall be well."
Sasi's smile illumined his tear-marred face like sudden sun over a sodden landscape. "Beloved guru, shall I take the medicines prescribed by the doctors?"
Sri Yukteswar's glance was longanimous. "Just as you wish-drink them or discard them; it does not matter. It is more possible for the sun and moon to interchange their positions than for you to die of tuberculosis." He added abruptly, "Go now, before I change my mind!"
With an agitated bow, my friend hastily departed. I visited him several times during the next few weeks, and was aghast to find his condition increasingly worse.
"Sasi cannot last through the night." These words from his physician, and the spectacle of my friend, now reduced almost to a skeleton, sent me posthaste to Serampore. My guru listened coldly to my tearful report.
"Why do you come here to bother me? You have already heard me a.s.sure Sasi of his recovery."
I bowed before him in great awe, and retreated to the door. Sri Yukteswar said no parting word, but sank into silence, his unwinking eyes half-open, their vision fled to another world.
I returned at once to Sasi's home in Calcutta. With astonishment I found my friend sitting up, drinking milk.
"O Mukunda! What a miracle! Four hours ago I felt Master's presence in the room; my terrible symptoms immediately disappeared. I feel that through his grace I am entirely well."
In a few weeks Sasi was stouter and in better health than ever before. {FN17-1} But his singular reaction to his healing had an ungrateful tinge: he seldom visited Sri Yukteswar again! My friend told me one day that he so deeply regretted his previous mode of life that he was ashamed to face Master.
I could only conclude that Sasi's illness had had the contrasting effect of stiffening his will and impairing his manners.
The first two years of my course at Scottish Church College were drawing to a close. My cla.s.sroom attendance had been very spasmodic; what little studying I did was only to keep peace with my family.
My two private tutors came regularly to my house; I was regularly absent: I can discern at least this one regularity in my scholastic career!
In India two successful years of college bring an Intermediate Arts diploma; the student may then look forward to another two years and his A.B. degree.
The Intermediate Arts final examinations loomed ominously ahead.
I fled to Puri, where my guru was spending a few weeks. Vaguely hoping that he would sanction my nonappearance at the finals, I related my embarra.s.sing unpreparedness.
But Master smiled consolingly. "You have wholeheartedly pursued your spiritual duties, and could not help neglecting your college work. Apply yourself diligently to your books for the next week: you shall get through your ordeal without failure."
I returned to Calcutta, firmly suppressing all reasonable doubts that occasionally arose with unnerving ridicule. Surveying the mountain of books on my table, I felt like a traveler lost in a wilderness. A long period of meditation brought me a labor-saving inspiration. Opening each book at random, I studied only those pages which lay thus exposed. Pursuing this course during eighteen hours a day for a week, I considered myself ent.i.tled to advise all succeeding generations on the art of cramming.
The following days in the examination halls were a justification of my seemingly haphazard procedure. I pa.s.sed all the tests, though by a hairbreadth. The congratulations of my friends and family were ludicrously mixed with e.j.a.c.u.l.a.t.i.o.ns betraying their astonishment.
On his return from Puri, Sri Yukteswar gave me a pleasant surprise.
"Your Calcutta studies are now over. I will see that you pursue your last two years of university work right here in Serampore."
I was puzzled. "Sir, there is no Bachelor of Arts course in this town." Serampore College, the sole inst.i.tution of higher learning, offered only a two-year course in Intermediate Arts.
Master smiled mischievously. "I am too old to go about collecting donations to establish an A.B. college for you. I guess I shall have to arrange the matter through someone else."
Two months later Professor Howells, president of Serampore College, publicly announced that he had succeeded in raising sufficient funds to offer a four-year course. Serampore College became a branch affiliation of the University of Calcutta. I was one of the first students to enroll in Serampore as an A.B. candidate.
"Guruji, how kind you are to me! I have been longing to leave Calcutta and be near you every day in Serampore. Professor Howells does not dream how much he owes to your silent help!"
Sri Yukteswar gazed at me with mock severity. "Now you won't have to spend so many hours on trains; what a lot of free time for your studies! Perhaps you will become less of a last-minute crammer and more of a scholar." But somehow his tone lacked conviction.
{FN17-1} In 1936 I heard from a friend that Sasi was still in excellent health.
CHAPTER: 18
A MOHAMMEDAN WONDER-WORKER
"Years ago, right in this very room you now occupy, a Mohammedan wonder-worker performed four miracles before me!"
Sri Yukteswar made this surprising statement during his first visit to my new quarters. Immediately after entering Serampore College, I had taken a room in a near-by boardinghouse, called PANTHI. It was an old-fashioned brick mansion, fronting the Ganges.
"Master, what a coincidence! Are these newly decorated walls really ancient with memories?" I looked around my simply furnished room with awakened interest.
"It is a long story." My guru smiled reminiscently. "The name of the FAKIR {FN18-1} was Afzal Khan. He had acquired his extraordinary powers through a chance encounter with a Hindu yogi.
"'Son, I am thirsty; fetch me some water.' A dust-covered SANNYASI made this request of Afzal one day during his early boyhood in a small village of eastern Bengal.
"'Master, I am a Mohammedan. How could you, a Hindu, accept a drink from my hands?'
"'Your truthfulness pleases me, my child. I do not observe the ostracizing rules of unG.o.dly sectarianism. Go; bring me water quickly.'
"Afzal's reverent obedience was rewarded by a loving glance from the yogi.
"'You possess good karma from former lives,' he observed solemnly.
'I am going to teach you a certain yoga method which will give you command over one of the invisible realms. The great powers that will be yours should be exercised for worthy ends; never employ them selfishly! I perceive, alas! that you have brought over from the past some seeds of destructive tendencies. Do not allow them to sprout by watering them with fresh evil actions. The complexity of your previous karma is such that you must use this life to reconcile your yogic accomplishments with the highest humanitarian goals.'
"After instructing the amazed boy in a complicated technique, the master vanished.
"Afzal faithfully followed his yoga exercise for twenty years. His miraculous feats began to attract widespread attention. It seems that he was always accompanied by a disembodied spirit whom he called 'Hazrat.' This invisible ent.i.ty was able to fulfill the FAKIR'S slightest wish.
"Ignoring his master's warning, Afzal began to misuse his powers.
Whatever object he touched and then replaced would soon disappear without a trace. This disconcerting eventuality usually made the Mohammedan an objectionable guest!
"He visited large jewelry stores in Calcutta from time to time, representing himself as a possible purchaser. Any jewel he handled would vanish shortly after he had left the shop.
"Afzal was often surrounded by several hundred students, attracted by the hope of learning his secrets. The FAKIR occasionally invited them to travel with him. At the railway station he would manage to touch a roll of tickets. These he would return to the clerk, remarking: 'I have changed my mind, and won't buy them now.'
But when he boarded the train with his retinue, Afzal would be in possession of the required tickets. {FN18-2}
"These exploits created an indignant uproar; Bengali jewelers and ticket-sellers were succ.u.mbing to nervous breakdowns! The police who sought to arrest Afzal found themselves helpless; the FAKIR could remove incriminating evidence merely by saying: 'Hazrat, take this away.'"
Sri Yukteswar rose from his seat and walked to the balcony of my room which overlooked the Ganges. I followed him, eager to hear more of the baffling Mohammedan Raffles.
"This PANTHI house formerly belonged to a friend of mine. He became acquainted with Afzal and asked him here. My friend also invited about twenty neighbors, including myself. I was only a youth then, and felt a lively curiosity about the notorious FAKIR." Master laughed. "I took the precaution of not wearing anything valuable!
Afzal looked me over inquisitively, then remarked:
"'You have powerful hands. Go downstairs to the garden; get a smooth stone and write your name on it with chalk; then throw the stone as far as possible into the Ganges.'