Autobiography of a Yogi Part 28
Dreams, wakings, states of deep TURIA sleep, Present, past, future, no more for me, But ever-present, all-flowing I, I, everywhere.
Planets, stars, stardust, earth, Volcanic bursts of doomsday cataclysms, Creation's molding furnace, Glaciers of silent x-rays, burning electron floods, Thoughts of all men, past, present, to come, Every blade of gra.s.s, myself, mankind, Each particle of universal dust, Anger, greed, good, bad, salvation, l.u.s.t, I swallowed, trans.m.u.ted all Into a vast ocean of blood of my own one Being!
Smoldering joy, oft-puffed by meditation Blinding my tearful eyes, Burst into immortal flames of bliss, Consumed my tears, my frame, my all.
Thou art I, I am Thou, Knowing, Knower, Known, as One!
Tranquilled, unbroken thrill, eternally living, ever-new peace!
Enjoyable beyond imagination of expectancy, SAMADHI bliss!
Not an unconscious state Or mental chloroform without wilful return, SAMADHI but extends my conscious realm Beyond limits of the mortal frame To farthest boundary of eternity Where I, the Cosmic Sea, Watch the little ego floating in Me.
The sparrow, each grain of sand, fall not without My sight.
All s.p.a.ce floats like an iceberg in My mental sea.
Colossal Container, I, of all things made.
By deeper, longer, thirsty, guru-given meditation Comes this celestial SAMADHI.
Mobile murmurs of atoms are heard, The dark earth, mountains, vales, lo! molten liquid!
Flowing seas change into vapors of nebulae!
AUM blows upon vapors, opening wondrously their veils, Oceans stand revealed, shining electrons, Till, at last sound of the cosmic drum, Vanish the grosser lights into eternal rays Of all-pervading bliss.
From joy I came, for joy I live, in sacred joy I melt.
Ocean of mind, I drink all creation's waves.
Four veils of solid, liquid, vapor, light, Lift aright.
Myself, in everything, enters the Great Myself.
Gone forever, fitful, flickering shadows of mortal memory.
Spotless is my mental sky, below, ahead, and high above.
Eternity and I, one united ray.
A tiny bubble of laughter, I Am become the Sea of Mirth Itself.
Sri Yukteswar taught me how to summon the blessed experience at will, and also how to transmit it to others if their intuitive channels were developed. For months I entered the ecstatic union, comprehending why the UPANISHADS say G.o.d is RASA, "the most relishable." One day, however, I took a problem to Master.
"I want to know, sir-when shall I find G.o.d?"
"You have found Him."
"O no, sir, I don't think so!"
My guru was smiling. "I am sure you aren't expecting a venerable Personage, adorning a throne in some antiseptic corner of the cosmos! I see, however, that you are imagining that the possession of miraculous powers is knowledge of G.o.d. One might have the whole universe, and find the Lord elusive still! Spiritual advancement is not measured by one's outward powers, but only by the depth of his bliss in meditation.
"EVER-NEW JOY IS G.o.d. He is inexhaustible; as you continue your meditations during the years, He will beguile you with an infinite ingenuity. Devotees like yourself who have found the way to G.o.d never dream of exchanging Him for any other happiness; He is seductive beyond thought of compet.i.tion.
"How quickly we weary of earthly pleasures! Desire for material things is endless; man is never satisfied completely, and pursues one goal after another. The 'something else' he seeks is the Lord, who alone can grant lasting joy.
"Outward longings drive us from the Eden within; they offer false pleasures which only impersonate soul-happiness. The lost paradise is quickly regained through divine meditation. As G.o.d is unantic.i.p.atory Ever-Newness, we never tire of Him. Can we be surfeited with bliss, delightfully varied throughout eternity?"
"I understand now, sir, why saints call the Lord unfathomable. Even everlasting life could not suffice to appraise Him."
"That is true; but He is also near and dear. After the mind has been cleared by KRIYA YOGA of sensory obstacles, meditation furnishes a twofold proof of G.o.d. Ever-new joy is evidence of His existence, convincing to our very atoms. Also, in meditation one finds His instant guidance, His adequate response to every difficulty."
"I see, Guruji; you have solved my problem." I smiled gratefully.
"I do realize now that I have found G.o.d, for whenever the joy of meditation has returned subconsciously during my active hours, I have been subtly directed to adopt the right course in everything, even details."
"Human life is beset with sorrow until we know how to tune in with the Divine Will, whose 'right course' is often baffling to the egoistic intelligence. G.o.d bears the burden of the cosmos; He alone can give unerring counsel."
{FN14-1} "In the beginning was the Word, and the Word was with G.o.d, and the Word was G.o.d."-JOHN 1:1.
{FN14-2} "For the Father judgeth no man, but hath committed all judgment unto the Son."-JOHN 5:22. "No man hath seen G.o.d at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him."-JOHN 1:18. "Verily, verily, I say unto you, he that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father."-JOHN 14:12. "But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said to you."-JOHN 14:26.
These Biblical words refer to the threefold nature of G.o.d as Father, Son, Holy Ghost (SAT, TAT, AUM in the Hindu scriptures). G.o.d the Father is the Absolute, Unmanifested, existing BEYOND vibratory creation. G.o.d the Son is the Christ Consciousness (Brahma or KUTASTHA CHAITANYA) existing WITHIN vibratory creation; this Christ Consciousness is the "only begotten" or sole reflection of the Uncreated Infinite. Its outward manifestation or "witness" is AUM or Holy Ghost, the divine, creative, invisible power which structures all creation through vibration. AUM the blissful Comforter is heard in meditation and reveals to the devotee the ultimate Truth.
CHAPTER: 15
THE CAULIFLOWER ROBBERY
"Master, a gift for you! These six huge cauliflowers were planted with my hands; I have watched over their growth with the tender care of a mother nursing her child." I presented the basket of vegetables with a ceremonial flourish.
"Thank you!" Sri Yukteswar's smile was warm with appreciation.
"Please keep them in your room; I shall need them tomorrow for a special dinner."
I had just arrived in Puri {FN15-1} to spend my college summer vacation with my guru at his seaside hermitage. Built by Master and his disciples, the cheerful little two-storied retreat fronts on the Bay of Bengal.
I awoke early the following morning, refreshed by the salty sea breezes and the charm of my surroundings. Sri Yukteswar's melodious voice was calling; I took a look at my cherished cauliflowers and stowed them neatly under my bed.
"Come, let us go to the beach." Master led the way; several young disciples and myself followed in a scattered group. Our guru surveyed us in mild criticism.
"When our Western brothers walk, they usually take pride in unison.
Now, please march in two rows; keep rhythmic step with one another."
Sri Yukteswar watched as we obeyed; he began to sing: "Boys go to and fro, in a pretty little row." I could not but admire the ease with which Master was able to match the brisk pace of his young students.
"Halt!" My guru's eyes sought mine. "Did you remember to lock the back door of the hermitage?"
[Ill.u.s.tration: MY GURU'S SEASIDE HERMITAGE AT PURI A steady stream of visitors poured from the world into the hermitage tranquillity.
A number of learned men came with the expectation of meeting an orthodox religionist. A supercilious smile or a glance of amused tolerance occasionally betreayed that the newcomers antic.i.p.ated nothing more than a few pious plat.i.tudes. Yet their reluctant departure would bring an expressed conviction that Sri Yukteswar had shown precise insight into their specialized fields of knowledge.
My guru always had young resident disciples in his hermitage.
He directed their minds and lives with that careful discipline in which the word "disciple" is etymologically rooted.--see puri.jpg]
"I think so, sir."
Sri Yukteswar was silent for a few minutes, a half-suppressed smile on his lips. "No, you forgot," he said finally. "Divine contemplation must not be made an excuse for material carelessness. You have neglected your duty in safeguarding the ashram; you must be punished."
I thought he was obscurely joking when he added: "Your six cauliflowers will soon be only five."
We turned around at Master's orders and marched back until we were close to the hermitage.
"Rest awhile. Mukunda, look across the compound on our left; observe the road beyond. A certain man will arrive there presently; he will be the means of your chastis.e.m.e.nt."
I concealed my vexation at these incomprehensible remarks. A peasant soon appeared on the road; he was dancing grotesquely and flinging his arms about with meaningless gestures. Almost paralyzed with curiosity, I glued my eyes on the hilarious spectacle. As the man reached a point in the road where he would vanish from our view, Sri Yukteswar said, "Now, he will return."
The peasant at once changed his direction and made for the rear of the ashram. Crossing a sandy tract, he entered the building by the back door. I had left it unlocked, even as my guru had said.
The man emerged shortly, holding one of my prized cauliflowers. He now strode along respectably, invested with the dignity of possession.
The unfolding farce, in which my role appeared to be that of bewildered victim, was not so disconcerting that I failed in indignant pursuit.
I was halfway to the road when Master recalled me. He was shaking from head to foot with laughter.