Pascal's Pensees Part 36
517
Every condition, and even the martyrs, have to fear, according to Scripture.
The greatest pain of purgatory is the uncertainty of the judgment. _Deus absconditus._
518
John viii. _Multi crediderunt in eum. Dicebat ergo Jesus: "Si manseritis_ ... VERE _mei discipuli eritis, et_ VERITAS LIBERABIT VOS."
_Responderunt: "s.e.m.e.n Abrahae sumus, et nemini servimus unquam."_
There is a great difference between disciples and true disciples. We recognise them by telling them that the truth will make them free; for if they answer that they are free, and that it is in their power to come out of slavery to the devil, they are indeed disciples, but not true disciples.
519
The law has not destroyed nature, but has instructed it; grace has not destroyed the law, but has made it act. Faith received at baptism is the source of the whole life of Christians and of the converted.
520
Grace will always be in the world, and nature also; so that the former is in some sort natural. And thus there will always be Pelagians, and always Catholics, and always strife; because the first birth makes the one, and the grace of the second birth the other.
521
The law imposed what it did not give. Grace gives what is imposes.
522
All faith consists in Jesus Christ and in Adam, and all morality in l.u.s.t and in grace.
523
There is no doctrine more appropriate to man than this, which teaches him his double capacity of receiving and of losing grace, because of the double peril to which he is exposed, of despair or of pride.
524
The philosophers did not prescribe feelings suitable to the two states.
They inspired feelings of pure greatness, and that is not man's state.
They inspired feelings of pure littleness, and that is not man's state.
There must be feelings of humility, not from nature, but from penitence, not to rest in them, but to go on to greatness. There must be feelings of greatness, not from merit, but from grace, and after having pa.s.sed through humiliation.
525
Misery induces despair, pride induces presumption. The Incarnation shows man the greatness of his misery by the greatness of the remedy which he required.
526
The knowledge of G.o.d without that of man's misery causes pride. The knowledge of man's misery without that of G.o.d causes despair. The knowledge of Jesus Christ const.i.tutes the middle course, because in Him we find both G.o.d and our misery.
527
Jesus Christ is a G.o.d whom we approach without pride, and before whom we humble ourselves without despair.
528
... Not a degradation which renders us incapable of good, nor a holiness exempt from evil.
529
A person told me one day that on coming from confession he felt great joy and confidence. Another told me that he remained in fear. Whereupon I thought that these two together would make one good man, and that each was wanting in that he had not the feeling of the other. The same often happens in other things.
530
He who knows the will of his master will be beaten with more blows, because of the power he has by his knowledge. _Qui justus est, justificetur adhuc_,[197] because of the power he has by justice. From him who has received most, will the greatest reckoning be demanded, because of the power he has by this help.
531
Scripture has provided pa.s.sages of consolation and of warning for all conditions.
Nature seems to have done the same thing by her two infinities, natural and moral; for we shall always have the higher and the lower, the more clever and the less clever, the most exalted and the meanest, in order to humble our pride, and exalt our humility.
532
_Comminutum cor_ (Saint Paul). This is the Christian character. _Alba has named you, I know you no more_ (Corneille).[198] That is the inhuman character. The human character is the opposite.
533
There are only two kinds of men: the righteous who believe themselves sinners; the rest, sinners, who believe themselves righteous.