Female Scripture Biography Volume I Part 13
These observations are fully exemplified in the history of Hannah, and the family of which she was the female head. Her husband, whose name was Elkanah, resided at a place in the tribe of Ephraim, called Ramathaim-zophim. He is mentioned as having descended from Zuph an Ephrathite, or inhabitant of Bethlehem-Judah, which is Ephratah, probably with the view of showing his connection with David. As persons have sometimes conferred distinction upon places, so places have occasionally dignified persons. Who would not have thought it an honour to be born at Bethlehem, whence the light of the world first proceeded, and where such wonderful events were to be afterward transacted? And yet it is but an advent.i.tious honour, which will soon fade, if it be not sustained by personal character and real excellence.
Elkanah had two wives; Hannah, the subject of this history, and Peninnah.
Here we trace the origin of the infelicity of this religious household. It is strange that the experience of past ages, the incongruity of such a practice in itself, and the unauthorized nature of such a proceeding, should not have prevented him from forming two matrimonial connections at the same time. If polygamy were not expressly interdicted by a law, but rather tolerated in an age of imperfect revelation, like the plan of divorce to which our Saviour alludes, for "the hardness of their hearts;"
it had plainly no foundation in reason, no sanction from Heaven; and not only no good consequences attached to it, but it was commonly attended with calamitous results. Every recorded instance of it proves its extreme inexpediency. It seldom failed to involve the comfort of all parties, and must be regarded as a proof of weakness, if not absolutely of a criminal indulgence of pa.s.sion, even when adopted under the most plausible pretences. If the Creator had at first perceived that a plurality of wives was conducive to human felicity, he would have bestowed more than one upon man in his paradisiacal state. Infinite wisdom must have known what was really best; and the inspired narrative shows that infinite goodness pursued every conceivable method of completing the enjoyment of him who was placed, both in point of capacity and authority, at the summit of creation.
There is a marked difference between the two women whom Elkanah had espoused. In most cases of contention, considerable blame attaches to all the parties concerned. We hear of provocations and insults on the one hand, of recriminations and resentments on the other. Whoever originates the dispute, an irreconcilcable spirit in both usually perpetuates it.
Hannah, reproached as she was by Peninnah for her barrenness, does not seem to have returned railing for railing. The haughty behaviour, indeed, of her rival, made her the more deeply sensible of her affliction, and fretted her almost into despondency. Day after day, she was ridiculed for what implied no blame, and admitted of no remedy. With how much greater reason might she have retorted upon Peninnah her malignant temper and provoking tongue! What was her natural infirmity, in comparison with the slanderer's moral defilement! How misplaced the censures of the one! How admirable the patience of the other!
This disagreement presents a fair occasion of remarking upon a practice too much tolerated in society, for which young persons especially cannot be too strongly reprehended. It is the cruel conduct of despising others for their natural imperfections, turning their blameless deformities into ridicule, and speaking ill of them for defects which ought rather to excite the deepest commiseration. Perhaps the persons who suffer this unmerited contempt, possess qualities of a mental and moral description, which ought to conciliate the esteem and excite the imitation of the fair and graceful slanderer. Perhaps they have a cultivated mind and a pious spirit, while she has nothing but a pretty countenance or an attractive form. But how ill is wisdom compensated by beauty, and how disgraceful is it to despise the work of G.o.d's hands! If the object of offensive remark should happen to be endowed with neither wisdom nor symmetry, is it becoming of you, my reader, to inst.i.tute an arbitrary standard of gracefulness, and despise every one who has not attained it! Is it for you to aggravate as a crime, what reason teaches is, at worst, a misfortune?
Is it for you to calumniate those who have given you no personal offence; who are, notwithstanding their disadvantages, good members of society; and if in some respects defective, may not be vicious? But if the latter were the case, if they exhibited a combination of exterior deformity and interior depravity, they would not then be the proper objects of _ridicule_. The former peculiarity would still merit pity, and indeed forbid observance; the latter would require more serious treatment.
In many instances, perhaps in the majority, young persons are guilty of this misconduct through inadvertency. They have been stimulated to it by others, or they have never been impressed with a sense of its impropriety.
It has been the result of thoughtlessness, rather than of malignity. It was not their design to injure, but to seek amus.e.m.e.nt. Let parents and tutors, therefore, explain the evil of such practices; let such as read these pages meditate upon its enormity, and be solicitous of cultivating those benign and benevolent feelings which peculiarly adorn their early age, and are inculcated by the religion and the example of Christ.
To return to the family of Elkanah. This worthy man did not allow domestic dissentions to interrupt his religious duties. He went up to the worship of the Lord in Shiloh at the yearly festivals, according to the appointments of the law. "Unto the place which the Lord your G.o.d shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shall come; and thither ye shall bring your burnt-offerings, and your sacrifices, and your t.i.thes and heave-offerings of your hand, and your vows, and your free-will-offerings, and the firstlings of your herds and of your flocks. And there ye shall eat before the Lord your G.o.d, and ye shall rejoice in all that ye put your hand unto, you and your households, wherein the Lord thy G.o.d hath blessed thee."
In the services of religion, it becomes us to ascend above all temporal considerations, and regard exclusively the will of G.o.d. Elkanah, however, even at the solemn and public festival, unhappily gave a worthy or double portion to Hannah, which was the ancient mode of expressing peculiar affection. This was likely to inflame, rather than to extinguish strife; and though done, no doubt, with the kind attention of alleviating the sorrows of his best beloved partner, was a sad display of weakness, and a miserable profanation of the worship of G.o.d. Peninnah had children, Hannah the affections of her husband; the former persecutes, and the other weeps.
Who would not have indulged the pleasing hope, that the worship of G.o.d, that cement of society, that healing remedy for the disorders of the moral world, would have quieted contention; and that the flames of animosity would not have mingled with the hallowed fires of sacrifice! It was well meant in Elkanah to bring all his household together to the tabernacle in Shiloh--
"Religion should extinguish strife, And make a calm of human life."
If we cannot be reconciled at the altar, it is an indication of rooted antipathy, and will neutralize the effect of our entreaties for divine forgiveness. "If I regard iniquity in my heart, the Lord," said David, "will not hear me." The salutary effect of Elkanah's measure was prevented by the continuance of discord. Year after year this mischievous spirit prevailed. Elkanah was unable to conciliate Peninnah, or to sooth Hannah.
The good man was rendered wretched, both by the temper of the one and the tears of the other: the latter, however, was the most intolerable.
"Hannah," said he, "why weepest thou? why eatest thou not? and why is thy heart grieved? Am not I better to thee than ten sons?"
There is something soothing and gentle in this remonstrance, which bespeaks the affection of Elkanah, and exhibits his pacific character in an advantageous light. He does not directly interpose to settle the point of domestic difference by the stern dictation of authority, but with a kind hand endeavours to wipe away the falling tears of his disconsolate wife. Nothing is more difficult than properly to administer reproof, except it be properly to receive it. Elkanah seems, on this occasion, to have managed it with extreme delicacy, and with happy success. He kindly insinuated, that she ought to feel consolation in her husband's regard; and that a becoming submission to Providence is at all times our duty. She might have suffered not only the affliction which she so deeply deplored, but the still greater distress of her partner's aversion. If he had been alienated, or even if his regard had been only diminished, there would have existed a more plausible pretence for incessant grief; but although Peninnah was blest with children, Hannah was best beloved. Would the latter have been willing to exchange advantages? would she have descended from a pre-eminence so justly valued, for the sake of a family? Doubtless it was her wish to unite these comforts; to retain the love of Elkanah, and to rival the children of Peninnah. But it is our duty, and would prove eminently conducive to our happiness, to improve the blessings we enjoy, rather than to cherish undue solicitude for what Providence does not see fit to confer.
There does, by no means, exist that inequality in the distribution of divine favours, which our impatience tempts us to imagine. One thing is set over against another; comforts are a.s.sociated with crosses: and if we were in a situation, or possessed a capacity, to estimate with exactness the proportion of good and evil in the individual condition of mankind, it is more than probable we should find the balances by which these proportions are determined most accurately poised. We _may_ safely, and _ought_ unhesitatingly, to trust the hands in which they are placed, and the power that regulates their distribution.
If the language of Elkanah may be considered as honourable to his general spirit, the silent obedience of Hannah was no less ill.u.s.trative of her extraordinary excellence. How many tempera would have been exasperated by such an appeal; and instead of drying up the tears of grief, and proceeding to partake food, would have instantly retorted both upon the intercessor and the rival! She might have demanded why her husband, instead of asking her to conceal her sorrows, did not rather reprove the provoking conduct of Peninnah, and silence her exasperating tongue?
Availing herself of the decided preference shown her, she might have aimed at making her husband a party in the dispute; and, by his means, have triumphed over her adversary. But Hannah was influenced by far different sentiments. To her husband's remonstrances she appears to have returned no answer: nor was it a sullen silence; for she took food, interrupted no longer the festivities of the occasion, but, painful as the struggle must have been, heroically concealed her own feelings till the termination of the public solemnities.
"After they had eaten in Shiloh, and after they had drunk," Hannah continued in "bitterness of soul," and rose up to withdraw. But whither did she go? Whither, under circ.u.mstances like these, was it natural for her to fly? Perhaps into solitude to bemoan her sad situation, to pour out her unrestrained tears, to anathematize her insulting rival, to plot revenge, to curse the day of her birth. The stream of grief and complaint might be expected to flow, in the secret hour, with accelerated force and rapidity, proportioned to the restraint which publicity had imposed. She did not, however, yield to this influence, or retire for such a purpose.
Perhaps she withdrew to seek the counsel of a friend, or solicit the prompt interference of others who pitied her sufferings, to check Peninnah, or to stimulate Elkanah to stronger measures. Such a proceeding was not unlikely; it was not, however, the one she adopted. Perhaps, then, it may be supposed, she went home to wait for some favourable opportunity of urging her husband to discard Peninnah, and of exasperating his prejudices against her. It was indeed _natural_ for her to pursue either or of all these courses; but she chose a different one. The pious mourner has another and a better resource. If she look around her for comfort in vain, she can look above. She may be pressed on every side--difficulties and distresses acc.u.mulating in every direction--foes behind, and seas of trouble before--but the opening into heaven is free; the ear of mercy is not shut; the way of access to G.o.d never can be closed! "And she vowed a vow, and said, O Lord of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man-child, then I will give him unto the Lord all the days of his life, and there shall no razor come upon his head."
This solemn address to Heaven exemplifies some of the essential qualities of genuine prayer. It is marked by _reverence_ and _G.o.dly_ fear; for she appeals to "the Lord of hosts," whose prerogative it is to marshal the celestial armies, and to regulate with undeviating skill and irresistible influence the affairs of this lower world: it displays profound _humility_; for she repeats the simple and self-abasing term, "thine handmaid:" it expresses _submission_ and _dependence_ of spirit; for she refers with implicit obedience to the determinations of the divine will, as comprising whatever is best calculated to promote her real interests, though without presumption, she solicits Omnipotent interference to remove her affliction, if it should comport with the arrangements, and seem proper to the wisdom of G.o.d; it manifests an importunity which will always operate with more or less intenseness in every genuine prayer. Her solemn vow, her judicious repet.i.tions, her whole phraseology, evince this prevailing disposition. She kindles with holy fervour, and seems to stretch forth her eager hand to take the blessing which she cannot persuade herself will be refused. She is fully aware that power and goodness combine in perfect proportions to influence the dispensations of the G.o.d whom she addresses, and pleads with success, because she pleads with fervour.
Nor is Hannah the first or the last witness to the apostolic a.s.surance: "the effectual fervent prayer of the righteous availeth much." It is not indeed insinuated, that importunity in soliciting favours is invariably successful. Unquestionably, many considerations of propriety, necessity, and adaptation, must be understood to enter into the account. The spirit of dictation must not blend with that of earnestness, nor must we deem ourselves qualified to determine the time, the manner, or the proportion of divine communications; but, so far as relates to the spirit of prayer, importunity is materially connected with success, and coldness with failure: the former advances, and the latter negatives our supplications, even while we present them. There are cases of extraordinary ardour, which can be measured by no common standard; moments of outgoing after G.o.d, seasons of inexpressible sensibility, when the mind possesses an invincible persuasion of success, which is at once the dictate of the Holy Spirit, and the certain indication of acceptance. Faith discerns the blessing, with a distinctness. .h.i.therto unknown, and love burns with a vigour hitherto unfelt. A certain persuasion pervades the soul that its entreaties cannot fail, that the contemplated good is its destined portion; and amidst the deepest, the most unusual impression of unworthiness, its a.s.surance is sustained by a vivid remembrance of the promises, and an overwhelming consciousness of personal interest in them: all obstacles seem to remove, or to vanish at the first touch; every thing yields before the pursuit of zeal, distance disappears, time dwindles into a moment, and the mind at once enters upon a paradise of possession. In the very midst of discouragements, the supplicant becomes a hero, and triumphs by _a prevailing power_, a.n.a.logous to that of a great conqueror, whose very consciousness of superiority wins an otherwise doubtful battle, and gives him a victory even by antic.i.p.ation. Amidst the provocations of her rival, and the soothings of her husband, Hannah could only weep and fast: but at the footstool of mercy, she wrestles like Jacob, and prevails like Israel. She rises above herself, no longer the despised and desponding mourner, but the accepted and the triumphant suppliant. Thus devotion not only sanctifies, but enn.o.bles character. It awakens all the energies of our nature, directs them to their proper object, and supplies an ample sphere for their exercise. It produces extraordinary elevation, and creates a heaven in the exercise of faith, and in the sphere of duty.
It cannot excite surprise, that a mere spectator, even though he be a pious spectator, should, on such occasions as these, mistake the outward indications of inward feeling. Objections will sometimes arise in persons of cooler temperament or more const.i.tutional apathy to the enthusiasm of younger and more ardent Christians, founded altogether in misapprehension, not like those of the world, in impious dislike. That the latter should miscal the holy ecstacies of religion enthusiastic and rhapsodical, we do not wonder; since they _cannot_ understand them by that medium through which alone they become comprehensible, the medium of _experience_: nor need we feel much astonishment at the occasional mistakes of the former, when it is recollected, that the external indications of the pa.s.sions are often equivocal.
This was the case with Hannah. Eli, the venerable priest, was sitting upon a seat by a post of the temple; and either from want of charity, or a defect of eyesight, he p.r.o.nounced a precipitate judgment upon this good woman, whom he strangely imagined to have been in a state of intoxication.
Hannah, it appears, "spake in her heart; only her lips moved, but her voice was not heard." This excited the unjust suspicions of Eli, who immediately charged her with gross immorality. "How long" said he, "wilt thou be drunken? Put away thy wine from thee."
It may be admitted, as an extenuation of this rude attack, that the good priest was jealous for the honour of his G.o.d, whose temple he supposed was suffering profanation by indecent conduct: and that, instead of turning tale-bearer and whisperer, he openly expressed his sentiments to the party concerned, affording an opportunity for acknowledgment or explanation.
Still his precipitancy cannot be justified. It was his duty to have obtained better evidence, before he ventured upon such a crimination; or, at least, to have been more ceremonious and considerate. Reproof may be well merited; but, in order that its end be answered, it should be properly administered. Gentleness and mercy should blend their benign influences with justice. We are ourselves liable to error, and have no right to a.s.sume the tone of severity, or the air of triumph, when required to notice blameable conduct. If we should be mistaken, either in the general fact, or in the circ.u.mstances, upon some of which we may have dwelt with unkind severity, the reproof will not only affect us by a strong and most unwelcome reaction, but in many instances furnish the transgressor with means of defending himself in what was actually wrong, and thus nullify _our_ testimony, and harden _his_ mind.
Admirable, indeed, was the reply of Hannah. "No, my lord," said she, "I am a woman of sorrowful spirit, I have drunk neither wine nor strong drink, but have poured out my soul before the Lord. Count not thine handmaid for a daughter of Belial; for out of the abundance of my complaint and grief have I spoken hitherto."
Nothing could be a more complete vindication of herself than this respectful, dispa.s.sionate, and dignified language. She merely disclaims the unjust imputation of her accuser, and explains the true cause of her emotions. If she had been resentful and clamorous, the suspicion of Eli would rather have been confirmed than removed; but her innocence shone forth as the noon-day, unclouded by irritability or violence.
There is usually a marked difference between innocence and guilt, in the mode of treating accusations: the latter boisterous and impatient; the former gentle, calm, and moderate, comparatively careless of misrepresentations, and often silent; the latter adopts any artifice to shun the light, the former affords every facility to investigation. If a character be free from the stain of guilt, it will not shrink from those proceedings which tend to hold it up to the light, and which of course only exhibit its perfect transparency.
Eli, perceiving his mistake, disdains to persist in it. Like a man of integrity and piety, he corrects himself at once, dismisses her with a blessing, and prays for her success. This was making the best possible reparation, and it was done with a promptness which evinced its sincerity.
The good man was as ready to express his approbation, when convinced of Hannah's innocence, as he had been to censure her conduct, when he imagined it to be culpable.
In this transaction, we perceive him practising one of the most difficult of duties; and if the wife of Elkanah be worthy of imitation for a respectful and modest defence against a false accusation, the pious priest of the Lord is no less so for retracting a hasty judgment, and instantly exchanging frowns for smiles, reproof for applause, cursing for blessing.
In most cases, the offending party is the last to be reconciled; and mistake is frequently adhered to with an obstinacy, and defended with a pertinacity, proportioned to the haste with which it has been adopted.
Look inward. What is the present state of your minds respecting the errors you have committed, or the wrong steps you have taken, and of which you are deeply conscious? Have you adopted any measures to give satisfaction to an injured party, or, are you disposed to that concession which you know your past improprieties require? To trifle with the character of another is cruel--to persist in misrepresentation is wicked. Can you expect pardon of G.o.d, while living in the indulgence of an unforgiving spirit towards your fellow-creatures? Justice requires, and Christianity insists, upon reparation. O listen to their united voice! Hasten to wipe off the stain which your carelessness, or your malignity, has flung upon the white robe of innocence! Hasten to dry up the tears which you have caused the sufferer to shed: hasten to heal the wound you have foolishly, perhaps wickedly, inflicted.
This duty, remember, is not superseded even by the ill conduct of the person you have made your foe. If, instead of submitting to your unkindness, or bearing your mistake with the meekness of Hannah, you have been loudly denounced--if you have been represented as a calumniator, and railing has been rendered for railing--if the injured person have even taken advantage of your error to reproach you in turn, and circulated a thousand mis-statements to your disadvantage, you are still under the greatest obligations to correct and apologize for your original error.
Never can you be justified in the eyes of impartial men; never can you stand upon the high ground of an unblemished reputation, and become invulnerable to attack; never can you obtain the divine approbation, till you have adopted this measure. Neither conscience, reason, nor religion, will admit that the aspersions of another justify your slanders. His persistance is no reason against your concession.
Restored to tranquillity and happiness, Hannah withdrew from the temple, and "her countenance was no more sad." Her innocence was apparent to the priest, her pet.i.tion heard in heaven. She went up weeping, she returned rejoicing. Devotion had pacified her troubled breast, and since "committing her way to the Lord," the tide had ebbed, the sky had cleared.
She knew that her request would be granted, or, if denied, that she should see occasion ultimately to feel perfect acquiescence and satisfaction in the determinations of Providence. She, therefore, wiped away her tears, and dismissed her anxiety. Such is the relief afforded by humble prayer.
How often has sorrow been transformed into joy by religious exercises!
From the dark vale of life, where the winds blow and the rains descend, how often has the pious mourner ascended to that sacred mount of communion with G.o.d, _the closet_, or to the "_holy hill of Zion_," and dwelt in the sunshine of heaven! Agitated no longer with conflicting elements, and mysterious events, the clouds have appeared far, far below; while the omnipotent hand has been seen engaged in regulating their movements, directing their course, and preparing to disperse them in every direction.
It is obvious that no combination of happy circ.u.mstances, no human power, no earthly friendship, could have afforded substantial consolation to Hannah, if she had not repaired to the mercy-seat. Already had her affectionate husband attempted, in vain, to sooth her grief. He had renewed his love, wiped off her tears, kindly remonstrated and reasoned with her.--Hannah! "am not I better to thee than ten sons?" Ah! what avails it! Elkanah can sympathize, but he cannot relieve--he can reason, but he cannot remove the cause of her sorrows--he cannot turn the course of nature, or renew the springs of existence--he cannot change weakness for strength, or convert barrenness into fertility: but he who has all resources in his hands, all elements and worlds at his disposal, _can_; and, at the voice of prayer, _will_ accomplish the holy desires of the mind. See, Christians, your best resource, your ultimate appeal, your distinguished privilege! "G.o.d sitteth upon the throne of his holiness."
Henceforward, the sacred narrative omits the name of Peninnah, and there is nothing in her history to induce a wish to penetrate the concealing veil. She was, in fact, originally introduced to notice for the purpose of ill.u.s.trating the more valuable qualities of Hannah, whose excellence continues to shine with indiminished l.u.s.tre to the end of her days. It is indeed profitable, as a warning, to contemplate specimens of moral deformity as well as examples of moral worth; but we naturally hasten from the offensive, to the pleasing and attractive forms of female character.
Peninnah perishes unregretted from the page--Hannah continues to adorn it, and obtains an everlasting remembrance.
On the day fixed for the return of this pious family, it is stated that they rose early in the morning, and worshipped before the Lord. It is deplorable, that so many of our thoughtless race should live from day to day, and from year to year, in a state of perfect estrangement from the duties of devotion. Whirled about in the circle of dissipation, or busied with the cares of the world, they forget G.o.d their Maker; and, though the constant recipients of mercies which flow to them in uninterrupted succession, they never acknowledge, they can scarcely be said to know the Giver. The most important transactions, schemes, and journeys, are undertaken without once committing themselves to the guidance or protection of that Providence which is observant of their steps, and supplies them, notwithstanding their ingrat.i.tude. How pleasantly do _they_ proceed, who, like the family of Elkanah, first solemnly present themselves before the Lord, and commence every business and every day with an act of worship! It is true they are not exempted from misfortune, or rendered invulnerable to the attacks of evil; but they are well prepared for, and will be graciously sustained in every vicissitude.
[Sidenote: Years before Christ, 1155.]
The predestined hour having arrived, a son was born to Hannah, whom she named _Samuel_; "because," said she, "I have asked him of the Lord."
Sometimes, what has been sought with importunity, is received with coldness, or enjoyed with ingrat.i.tude. No sooner is the blessing bestowed, no sooner is the tear of agony dried up, than every pledge is forgotten, and the mind relapses into thankless indifference. The sun shines, and our impressions pa.s.s away with the storm. But Hannah adopted a measure well calculated to excite every member of the family, and his mother in particular, to a perpetual recurrence to the goodness of Providence. She was resolved upon an expedient, by which the flame of grat.i.tude might be kept incessantly burning in her breast. Could she ever look upon _Samuel_ without recollecting he was "asked of G.o.d?" Could she ever repeat the name of her beloved first-born, without thinking of the Hearer of prayer?
Amidst the ecstasies of maternal love, when she witnessed the infant sportings, and traced the expanding faculties of her Samuel, how often would she remember the stirrings of her spirit, and the sad days of her reproach. Once she had scarcely indulged the hope of being a mother, much less the mother of so remarkable a child. Once she wept in bitterness of soul, now she shed tears of parental transport.
a.s.siduity in the discharge of maternal duties is the next distinguishing excellence of Hannah to which our attention is invited. The sensibilities of her character seemed to have remarkably qualified her for the new station she was called to occupy after the birth of her child.
Providence has so wisely and so kindly ordered the connection subsisting between the parent and the offspring, and has rendered human nature, even in its depraved state, so susceptible of fine impressions and feelings, that the moment this relationship commences, a sort of new character is superinduced.
When a dependant little being is presented, a careful and protecting disposition is generally displayed; the arm of support is readily held forth to the weakness of infancy, and the most inconsiderate and volatile of women are, by a natural instinct--a certain powerful, indefinable transformation--converted to sober habits and necessary attentiveness--Who can withhold his admiration of this singular economy, or refuse to admit the interference of an invisible and wonderworking G.o.d! If this be the effect in ordinary instances, it is easy to imagine that the wife of Elkanah proved an exemplary instance of diligence and goodness when she became a mother. For such an honourable situation she was peculiarly qualified by her gentleness and piety. The precious gift, for which she had been so solicitous, was nursed with fondness, and eventually presented with all a mother's, with all a Christian's joy, to the Lord in Shiloh.
At the next anniversary festival, Elkanah went up to fulfil a vow he had made, and to renew the dedication of himself and his family to the divine service. Hannah accompanied him in spirit, but was prevented from a personal attendance by her little lovely dependant: she intimated to her husband the propriety of her remaining at home, pledging herself to undertake the pleasing journey when the child was weaned. "Then," said she, "I will bring him, that he may appear before the Lord, and there abide for ever." It is no honour to religion for its professors to neglect the duties of civil life under the pretence of superior sanct.i.ty: in vain do those who disregard their families apologize for their misconduct by pleading their diligence in pious services. Religion not only requires a punctuality of observance in reference to its more public engagements, but demands an unremitted attention to those of a more private, social, and domestic nature: these ought not indeed to be viewed apart, in a separate and disunited form, but as const.i.tuting a beautiful whole. Religion, in fact, consists both in diligence and devotion, in the occupation of our stations in society, as well as in fulfilling the services of the sanctuary; in nursing and educating the child, as well as in presenting the sacrifice, or keeping the holy festival of saints.
Elkanah fully concurred with the arrangements of Hannah. Happy is it for that family where the domestic hearth is cheered by love and the altar by piety. Happy they, whose affection, planted in religion, resembles a flourishing tree that spreads its shade over the united household. Hannah consulted her husband, and stated the reasons of the plan she had devised--Elkanah listened to the representations of his wife, and instantly a.s.sented.
"Do," said he, "what seemeth thee good; tarry until thou hast weaned him; only the Lord establish his word. So the woman abode, and gave her son suck until she weaned him."
How beautiful is the allusion of the royal psalmist to this important period in the history of infancy: "Lord, my heart is not haughty, nor mine eyes lofty, neither do I exercise myself in great matters, or in things too high for me. Surely I have behaved and quieted myself as a child that, is weaned of his mother: my soul is even as a weaned child."
It costs, indeed, a severe struggle to alienate the little offspring from the breast from which it has drawn the means of subsistence, and, for a short time, uneasiness and fretfulness may be the result; but when the days of weaning are accomplished, the long-valued provision is regarded with total indifference. Strong is the conflict and sharp the encounter between a sense of duty and an inclination to sin, when the world presents those fascinating pleasures which are so adapted to the appet.i.tes of nature; but having obtained the victory--having, through the grace of G.o.d, triumphed over the enticement, a real Christian will contemplate the glories of this world which once enchanted him, with an indifferent eye, and seek more substantial blessings. What naturally afforded satisfaction, will, in a renewed state of mind, excite aversion or be treated with neglect. The propensity being conquered, will never, or but partially return, and if not absolutely exterminated, it can never again acquire an ascendancy. The soul is become, in reference to the fleeting honours and possessions of time, like a "weaned child."
It is at once our duty and felicity to aim at this detachment of affection from the vanities of life, to cherish a holy disinclination toils allurements, and to seek our bliss in the unfading good which Scripture recommends and Heaven dispenses. An interest in the love of G.o.d, by faith in the Redeemer, is the supreme enjoyment to which we are encouraged to aspire, and which alone can fill the capacities and consummate the blessedness of intelligent and immortal creatures. Pitiable is the situation of those who are still attached, with childish fondness, to what cannot promote their spiritual growth, and befits not their advancing maturity. "Let Israel," then, "hope in the Lord from henceforth and for ever."