Female Scripture Biography Volume I Part 11
4. Mount TABOR has been repeatedly mentioned as the place where Deborah directed that the forces of Zebulon and Naphtali should be concentrated, and its immediate vicinity as the scene of the celebrated contest between Barak and Sisera; but though it may appear a digression from the present subject, it would be scarcely pardonable to omit a reference to that still more wonderful circ.u.mstance, the transfiguration of Jesus Christ, which probability and tradition concur in a.s.signing to the same remarkable spot.
Three of his disciples, Peter, James, and John, accompanied him to this mountain, where two bright spirits from among the glorified saints, Moses and Elias, descended to join their society. Delightful pledge of that inseparable union which will one day take place upon the summits of immortality, when "the general a.s.sembly and church of the first-born"
shall a.s.sociate together in the realms of bliss!
"O happy, happy company, Where men and heavenly spirits greet, And those whom death hath severed meet, And hold again communion sweet; O happy, happy company!"
What though death at present divides them, and while some of this glorious family have reached their destined habitation, others are left on earth to struggle with the calamities of life; the separation is but temporary, and will serve to heighten the raptures of union, when they shall come from the east and from the west, from the north and from the south, and sit down with Abraham, and Isaac, and Jacob, in the kingdom of G.o.d.
And what will const.i.tute the heaven of believers? Doubtless the vision of the Lamb, converse with Jesus, and perpetual intercourse with saints of all nations and ages. Moses and Elias descended from the raptures of immortality to talk with Jesus on the mount, and the same divine communion will form a considerable portion of our felicity in the invisible world.
To be for ever near him, and to "see him as he is"--to converse of the things of his kingdom--to learn from his own lips the purpose of all his most inscrutable dispensations to the church and to each believer, the reason of every sorrow, and the nature of its connection with our ultimate happiness--to hold fellowship with all his redeemed, holy patriarchs, distinguished apostles, and victorious martyrs--to be encircled with all his family, emparadised in his embraces, and united to all who love him in bonds of indissoluble affection; no sea to separate, no discord to agitate, no enemies to infest the unbroken circle of friendship--this will be "joy unspeakable and full of glory." Not the delight of Moses, when conversing with G.o.d in the burning bush, at the door of the tabernacle, or in mount Sinai--not the transports of David, when his enchanted spirit waked the lyre of praise and grat.i.tude--not the bliss of the three favoured disciples, even on this mount of transfiguration, can be compared with this perfect happiness. All the little streams of felicity which flow to the church of G.o.d in the desert, will then be collected into one vast ocean, in which the tears and sorrows of time will be eternally lost. The pleasures of a moment which now solace us by the way, will be exchanged for the permanent joys of that celestial inheritance, in which "the Lamb, which is in the midst of the throne, shall lead us, and feed us by fountains of living waters; and G.o.d shall wipe away all tears from our eyes." By the antic.i.p.ations of faith, we are "come unto mount Sion, and unto the city of the living G.o.d, the heavenly Jerusalem, and to an innumerable company of angels, to the general a.s.sembly and church of the firstborn which are written in heaven, and to G.o.d the Judge of all, and to the spirits of just men made perfect, and to Jesus the Mediator of the new covenant."
Section II.
Capacity of Deborah as a Poetess--Paraphrase of her remarkable Song, composed to celebrate the victory over Sisera.
"On a favoured few," says an elegant writer, "has been conferred the combined glory of acting n.o.bly and writing well; of serving their own day and generation with credit to themselves and advantage to their country, and of transmitting useful information to regions remote and generations unborn. On the list of those ill.u.s.trious few, stands, with distinguished honour, the name of Deborah, the judge, the prophetess, the sweet singer of Israel; and it is with exultation we observe the most dignified, arduous, and important stations of human life filled with reputation by a woman; a woman who first with resolution and intrepidity saved her country in the hour of danger and distress, and ruled it with wisdom and equity, and then recorded her own achievements in strains which must be held in admiration so long as good taste and love of virtue exist in the world."
[Sidenote: Years before Christ, 1285.] The remarkable victory we have just related and remarked upon, is celebrated by Deborah in a poem, which claims our attention as one of the most ancient in the world, having been composed upwards of four hundred years before the birth of Homer, and which is characterized by unusual pathos and sublimity. Many pa.s.sages in it are confessedly obscure, which will not be deemed surprising, when it is recollected how imperfectly we are acquainted, in this distant period, with the various circ.u.mstances, incidents, and localities of the memorable event it celebrates, and even with the original language in which it was written.
Dr. Lowth [26] very properly divides this poem into three parts; first, the exordium: next, a recital of the circ.u.mstances which preceded, and of those which accompanied the victory; lastly, a fuller description of the concluding event, the death of Sisera, and the disappointed hopes of his mother; which is embellished with the choisest flowers of poetry.
It is proposed in the present chapter to furnish an extended paraphrase of this fine specimen of ancient poetry, for the purpose chiefly of ill.u.s.trating its meaning. Its various beauties as a composition can scarcely fail of striking the most superficial reader. It occupies the fifth chapter of the book of Judges.
[PG Editor's note: In the original book, the text and paraphrase were displayed side-by-side. In this case, for each verse, the paraphrase follows in brackets.]
1. Then sang Deborah, and Barak the son of Abinoam, on that day, saying, [Deeply impressed with a grateful sense of that remarkable interposition of Providence for the deliverance of Israel from the long tyranny of their inveterate enemies, which Deborah and Barak saw accomplished by their own instrumentality, the one directing by her wisdom, what the other performed by his valor, they sang a sacred ode on the very same day; a day so wonderful for its dangers, anxieties, and triumphs. It was to this effect.]
2. Praise ye the Lord for the avenging of Israel, when the people willingly offered themselves. [Give thanks, ye tribes of Israel, to the G.o.d of battles, who has smitten the daring foe, and thus avenged our wrongs. "The hearts of all men are in his hands," and instead of internal dissention enfeebling our energies, he has graciously disposed the people of Zebulon and Naphtali to offer their zealous services in the war; a war which patriotism and piety have, under the blessing of Heaven, conducted to a glorious termination.]
3. Hear, O ye kings; give ear, O ye princes; I, even I, will sing unto the Lord; I will sing praise to the Lord G.o.d of Israel [Let the voice of praise, uttered from the thousands of Israel, resound to distant nations, so that Gentile princes and potentates may hear of the miracles of mercy wrought for the covenanted people of G.o.d. Ye idolatrous rulers of the world, reject forever your G.o.ds of wood and stone, for I am called to celebrate the majesty of Jehovah, who has triumphed over them; and will sing to the honour of him, who, though no local divinity, has chosen the children of Israel as his peculiar people.]
4. Lord, when thou wentest out of Seir, when thou marchedst out of the field of Edom, the earth trembled, and the heavens dropped, the clouds also dropped water.
5. The mountains melted from before the Lord; even that Sinai from before the Lord G.o.d of Israel. [This ill.u.s.trious day revives the recollection of those ancient interpositions of the strong arm of Omnipotence for our ancestors, which have often excited the our admiration, and of which this appears like the continuation of a miraculous series. O G.o.d! what a period was that, when Israel marched round the confines of Idumea, and the majesty of thy protecting presence was displayed before the enemy, in the pillar of cloud by day, and of fire by night. Edom refused a pa.s.sage through their land, but so terrible were thy signs, that the trembling earth, the tempestuated heavens--all nature seemed to avenge the cause of thine insulted people; and the surrounding nations were smitten with terror, as when mount Sinai herself quaked, and for a time disappeared amidst the tremendous glory of the divine presence. These wonders do not surpa.s.s what we have witnessed to-day, and which prove that none shall oppress thy people with impunity. [27]]
6. In the days of Shamgar, the son of Anath, in the days of Jael, the highways were unoccupied, and the travellers walked through byways.
7. The inhabitants of the villages ceased, they ceased in Israel, until that I, Deborah, arose, that I arose a mother in Israel [Turn your weeping eyes to the recent miseries of our country Shamgar, indeed, who succeeded Ehud as judge, effected something for Israel, and Jael shall never be forgotten for her heroism and her useful exertions, although in a private station; but alas! the long tyranny of our oppressors continued to produce the most disastrous effects--trade perished, for no caravans of merchants dared to occupy the public ways, infested as they were with an armed banditti, the life of the unoffending traveller became endangered, and the dejected inhabitants of the country were afraid to venture abroad, except as thieves, stealing through the most unfrequented paths, and even there the most dreadful outrages were committed; until I Deborah, arose, and notwithstanding the weakness of my s.e.x, and the desperate situation of affairs, became the happy instrument of benefiting Israel, by the restoration of public justice, general security, and national glory.]
8. They chose new G.o.ds; then was war in the gates; was there a shield or spear seen among forty thousand in Israel? [But trace our former miseries to their source. Israel relapsed into idolatry, and G.o.d punished them with the scourge of war. The insulting foe pressed to the very gates of our fortified cities--the means of defence were utterly neglected in consequence of general despondency, and no adequate supply of arms could be furnished to repel the infuriated enemy.]
9. My heart is toward the governors of Israel, that offered themselves willingly among the people. Bless ye the Lord. [My warmest affections are due to the chiefs of Israel, who, in the hour of calamity and apprehension, did not shrink from danger, nor tremble at death; but, in the true spirit of patriotism, accompanied the people to battle, placed themselves at their head, flew at my first mandate to defend the common cause, and animated our warriors by their n.o.ble enthusiasm. Let _them_ unite in this anthem of praise to Jehovah, who had the best opportunities of knowing, that nothing but his gracious interposition could have procured such unparalleled success.]
10. Speak ye that ride on white a.s.ses, ye that sit in judgment, and walk by the way. [Rejoice, ye n.o.bles and judges of the land, who have the honorable distinction of riding upon white a.s.ses, [28] the most valuable animal of the kind, and therefore appropriated to persons of your rank; shout for joy, because now there is no impediment to the exercise of your high offices; and ye, merchants, a.s.sist in the song, for no obstruction remains to commercial intercourse; the ways are clear, communications open, and your marauding foes shall alarm you no more.]
11. They that are delivered from the noise of archers in the places of drawing water, there shall they rehea.r.s.e the righteous acts of the Lord, even the righteous acts towards the inhabitants of his villages in Israel; then shall the people of the Lord go down to the gates. [Ye shepherds, who a short time since scarcely dared to drive your flocks to the watering places, and ye maidens, who were afraid to go and draw for your daily supply, or went in silence lest the smallest noise should rouse your ever-watchful enemies, [29] now sing with a loud voice, and without the least apprehension, and unite with the husbandmen and vine-dressers, in extolling that miraculous mercy which has restored to your most unprotected habitations the blessings of peace and security. The gates of our cities shall no longer be shut for fear of the enemy, and the people may again repair to these seats of justice and judgment. [30]]
12. Awake, awake, Deborah! awake, awake, utter a song! arise, Barak, and lead thy captivity captive, thou son of Abinoam! [Let not my exhausted powers drop the exulting strain; but rather, O Deborah, kindle with fresh enthusiasm upon every new view of the glorious subject! Exert thy utmost powers of praise, upon this inexhaustible theme! And thou, companion and instrument of victory, Barak, arise! exhibit the captive foe who once led Israel captive! let the spoils of triumphant war be shown, and thou and thy father's name shall be had in everlasting remembrance!]
13. Then he made him that remaineth have dominion over the n.o.bles among the people; the Lord made me have dominion over the mighty. [Alas! to what a wretched state was Israel reduced: but even this remnant of former greatness, this weak and dispirited handful, G.o.d employed to crush the power of Canaan and the presumption of her n.o.bles and, be it spoken to his glory, the Lord made even me, a feeble woman, the conqueror of formidable armies, and the saviour of a sinking state.]
14. Out of Ephraim was there a root of them against Amalek, after thee, Benjamin, among thy people out of Machii, came down governors, and out of Zebulun, they that handle the pen of the writer. [Those n.o.ble warriors who hastened to the conflict with so much courage, and conquered with so much glory, have not only rendered themselves, but their tribes, for ever ill.u.s.trious, Ephraim originated the expedition, who had, on a former occasion, discomfited Amalek, and now manifested an heroic zeal against them and the confederates of Jabin, Benjamin caught the holy infection of hatred against the enemies of the Lord, and first rushed to the fierce encounter, Machir, the half tribe of Mana.s.seh, despatched her great men with their forces, and Zebulon sent her sons more famed indeed, as a commercial tribe, for handling the pen than the sword, but who readily came forward to aid the common cause.]
15. And the princes of Issachar were with Deborah, even Issachar and also Barak; he was sent on foot into the valley. For the divisions of Reuben there were great thoughts of heart. [The chiefs of Issachar repaired to Deborah and Barak in Mount Tabor, and with them the strength of their tribe. They descended into the valley as foot soldiers, with Barak, and trembled not at the chariots and cavalry of Sisera. But alas! for Reuben, whose internal dissentions issued in a shameful neutrality, a circ.u.mstance deeply perplexing and vexatious to their brethren.]
16. Why abodest thou among the sheepfolds, to hear the bleatings of the flocks? For the divisions of Reuben there were great searchings of heart.
[Why didst thou obey the dictates of a selfish spirit and a carnal policy, and while engrossed with thy flocks and herds, refusedst to listen to the cries of thy brethren in distress, and the loud calls of Deborah and Barak? Alas, for the dissentions of Reuben! What painful thoughts, what dreadful anxieties were occasioned by such unaccountable and unpatriotic conduct!]
17. Gilead abode beyond Jordan, and why did Dan remain in ships? Asher continued on the sea-sh.o.r.e, and abode in his breaches. [Influenced by a similar temper, Gilead, or Gad, remained inactive, in their possessions beyond Jordan, as though, happy themselves, they were insensible to the miseries of others, and why didst thou, O Dan, regarding only thy merchandise and thy gainful navigation, continue motionless in the day of our calamity! And see how Asher imitated the base example, abiding within the ruined walls of his cities, and in his bays and havens!]
18. Zebulun and Naphtah were a people that jeoparded their lives unto the death in the high places of the field. [But Zebulon and Naphtah have acquired immortal renown, by cheerfully hazarding their lives and their all, when they a.s.sembled in the heights of Tabor, and impetuously rushed upon the foe in the valley where Kishon flows. [31]]
19. The kings came and fought, then fought the kings of Canaan in Taanach, by the waters of Megiddo they took no gain of money. [Dire was the strife and vast the struggle when the confederate kings of Canaan fought in Taanach, and near Megiddo, to which places in the tribe of Issachar their mighty forces extended. They pressed eagerly and freely to the war, but how were their vain hopes disappointed when they returned without spoils.]
20. They fought from heaven, the stars in their courses fought against Sisera. [The awful contest was decided by the G.o.d of heaven. His angels, his elements--all nature aided our righteous cause; and the stars of the firmament lighted our midnight pursuit, and shone disastrously upon the fugitive enemy.]
21. The river of Kishon swept them away, that ancient river, the river Kishon. O my soul, thou hast trodden down strength! [The river Kishon rising, as if elated with joy at the opportunity, and overflowing its banks, swept thousands away; that river, celebrated in ancient times, and the witness of former conflicts. O Deborah, thou art indeed thrice happy in becoming the favoured instrument of exciting this glorious war, and thus eventually of crushing a most formidable confederacy!]
22. Then were the horse-hoofs broken by means of the prancings, the prancings of then mighty ones. [The war-horse, urged in his rapid flight over the flinty soil, cut his hoofs to pieces; or entangled amidst the overflowings of Kishon, pranced, and foamed, and perished. [32]]
23. Curse ye Meroz, said the angel of the Lord; curse ye bitterly the inhabitants thereof, because they came not to the help of the Lord, the help of the Lord against the mighty. [The angel, who preceded our hosts as the sword of an irresistible Providence, denounced a curse upon the city of Meroz, and commanded us to cherish a holy indignation against its lukewarm inhabitants, who, instead of resisting the giant armies of Canaan, remained as uninterested or timid spectators of the dreadful battle.]
24. Blessed above women shall Jael, the wife be of Heber the Kenite, be; blessed shall she be above women in the tent. [But feminine heroism shall exhibited in honourable contrast with such shameful neutrality. Let the benediction of heaven rest upon the head of Jael, the wife of Heber the Kenite, above all other women! Blessed shall she be above all other female, heads of families who remained at home, having with masculine-courage completed in her tent, what was so happily begun in the field.]
25. He asked water, and she gave him milk; she brought forth b.u.t.ter in a lordly dish. [Sisera, famished and fainting, requested water to allay his thirst; she opened a leathern bottle, and with feigned respect presented him with b.u.t.ter-milk; yes, she poured him out b.u.t.ter-milk in a vessel of copper, such as n.o.bles use. [33]]
26. She put her hand to the nail, and her right hand to the workmen's hammer; and with the hammer she smote Sisera; she smote off his head, when she had pierced and stricken through his temples. [Lulled into a fatal security by her deceptive homage, he slept--to wake no more! She seized a nail of her tent, and a hammer, approached in cautious silence the sleeping adversary of Israel, and, animated by an irresistible impulse of patriotic zeal, she drove it through his temples, and cut off his head.]
27. At her feet he bowed, he fell, he lay down; at her feet he bowed, he fell: where he bowed, there he fell down dead. [Thus fell the great instrument of Canaanitish oppression at the feet of a woman; thus ingloriously he perished [34]]
28. The mother of Sisera looked out at a window and cried through the lattice, Why is his chariot so long in coming? Why tarry the wheels of his chariots? [O day of triumph! Methinks the mother of Sisera, antic.i.p.ating the fruits of victory, and the final subjection of all Israel to their oppressor's yoke, stood at her window, chiding the tardy moments, and impatiently exclaiming from behind the lattice-work, Why is the chariot of our victorious general so long in returning? Whence this painful delay?
Hasten, ye fleet animals that draw his chariots, and restore him to our embraces!]
29. Her wise ladies answered her, yea, she returned answer to herself,
30. Have they not sped? have they not divided the prey; to every man a damsel or two, to Sisera a prey of divers colours, a prey of divers colours of needle work, of divers colours of needle work on both sides, meet for the necks of them that take the spoil? [Her maids of honour, who were scarcely less eager than herself to see the laurelled conqueror, answered her; yea, chiding for a moment her own impatient expressions, as if they indicated a doubt of success, she said within herself, Have they not succeeded in discovering the enemy?--Doubtless they have, Have they not enriched them selves with immense booty, and apportioned an Israelitish damsel two to our brave warriors?--Yes, yes, this must occasion some delay, and let them enjoy the reward of their valour. As for Sisera, the most beautiful captives are his portion, and shall be the slaves of his will; the most elegant dresses, curiously interwoven and wrought with the needle, such as may well be deemed worthy of heroes, shall grace his triumph and heighten his renown.]
31. So let all thine enemies perish, O Lord let them that love him be as the sun when he goeth forth in his might. [But who can describe their utter disappointment! So shamefully, so totally, let all the enemies of thy people, and all the opponents of thy dominion in the earth perish, O Lord, from before thy face forever! But let all those who are animated with a sacred zeal for thy glory resemble the morning sun as he advances rapidly to his meridian splendour; let them increase in usefulness, influence, and esteem, the honour of human nature, and the lights of the world.]
Manoah's Wife.
Chapter IX